The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
Both men, the traveler and the painter, are wayfarers. Both are
seeking shelter from stress and storm, and both construct their
means. In one case the product is more obviously and immediately
practical, and the informing purpose tends to become obscured in
the actual serviceableness of the result. The hut answers a need that
is primarily physical; the need in the other case is spiritual. But it is
a matter of degree. In essence and import the achievement of the two
men is the same. The originating impulse, a sense of need; the
processes involved, the combination of material elements to a
definite end; the result attained, shelter which answers the need,--they
are identical. Both men are artists. Both hut and picture are
works of art.
So art is not remote from common life after all. In its highest
manifestations art is life at its best; painting, sculpture, poetry, music
are the distillment and refinement of experience. Architecture and
the subsidiary arts of decoration adorn necessity and add delight to
use. But whatever the flower and final fruit, art strikes its roots deep
down into human need, and draws its impulse and its sustenance
from the very sources of life itself. In the wide range from the hut in
the wilderness to a Gothic cathedral, from the rude scratches
recorded on the cave walls of prehistoric man to the sublimities of
the Sistine Chapel, there is no break in the continuity of effort and
aspiration. Potentially every man is an artist. Between the artist,
so-called, and the ordinary man there is no gulf fixed which cannot be
passed. Such are the terms of our mechanical civilization to-day that
art has become specialized and the practice of it is limited to a few;
in consequence artists have become a kind of class. But essentially
the possibilities of art lie within the scope of any man, given the
right conditions. So too the separation of the "useful arts" from the
"fine arts" is unjust to art and perversive of right appreciation.
Whatever the form in which it may manifest itself, from the lowest
to the highest, the art spirit is one, and it may quicken in any man
who sets mind and heart to the work of his hand. That man is an
artist who fashions a new thing that he may express himself in
response to his need.
Public-domain text, read in full here on John Shaqi.
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