The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern ScienceHuntley, Florence
Religion
The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern Science
Huntley, Florence
Mysticism -- Humor; Religion and science -- Fiction
Bill was not watching for the subtle changes taking place in his
Imogene. But one phase of it seemed to reach his obtunded
consciousness, for this made a direct inroad upon his bank account.
The Special Course in “OPTIMISM AND OPULENCE”--for which “Ten Lessons
at reduced prices” had captured Mrs. Vanderhook as a special
bargain--produced direct results for which even the generous druggist
was not prepared.
From the first “All-is-good” to the middle “Opulence-is-MINE” and to
the final lesson, “I-AM-IT,” Imogene Vanderhook absorbed and radiated
this beautiful Attitude of “I-am-entitled-to-everything-I-can-get.”
Matters of expense were airily dismissed. Bill’s “We-can’t-afford-it”
was met by that splendidly wide Optimistic Smile and ignored with that
expensively broad sense of Universal Opulence which is so perfectly
fascinating in those who do not pay the bills.
The beautiful feeling that “I can tap the Universal for all I need”
and that “I have only to affirm OPULENCE and have it,” encouraged the
Mayor’s wife to extend her Charge Accounts with a childlike faith in
the “Higher Currents of Wealth.”
Then again, Bill had experienced a sense of loneliness at times, when
he would come in with a toothache or a touch of gastritis, to be
assured that it was all in his Mortal Mind, and that what he supposed
was Pain was but an “error” and instead of the earlier coddling to
receive but a calm, vague, unsympathetic glance and a frosty little
smile of one who “Functioned in the Realities.”
But these were all mere incidents, and the still devoted husband went
on earning dollars for his Imogene Silesia to “radiate.”
Thus it was that the Mayor’s wife had been drawn into the rage for
“Occultism” and the current “Uplift,” without his knowledge or
consent, and by “Holding a Thought” or two and by means of fifty-seven
Varieties of Unfoldment, had gradually unfitted herself fully to share
her husband’s ambitions and tastes, which still centered in the Drug
Store, the Lighting Plant and Politics.
Thus, unknown to him and scarcely apprehended by herself, the fair
Imogene was preparing for a Change. This was why the Appearance of
Alonzo, the Wise Man, had not disturbed her more, and why she so
quickly accepted him as a matter of course and adjusted herself to
Orientalisms.
But now that her perceptions were sharpened, the lady could not but
perceive the primordial relation between herself and the once despised
Mystic. She also was forced to cognize the enormous advantage of
astral attainments over physical conditions and physical powers. She
began to draw odious comparisons and invidious distinctions between
her lawful master and her extra-lawful mate.
“Fool, and blind,”--she now murmured, from time to time, in just the
same tone and with the same wild, back-handed gesture she had seen at
the Chicago Opera House.
Public-domain text, read in full here on John Shaqi.
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