The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern ScienceHuntley, Florence
Religion
The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern Science
Huntley, Florence
Mysticism -- Humor; Religion and science -- Fiction
And the Gnani, day by day, murmured to _his_ Higher Self,--“She is
advancing beautifully.” He noted the sweet trustfulness with which she
now leaned upon him--that is, philosophically speaking.
“She now Aspires from choice”--he would whisper to himself again and
again. “She will lop off several reincarnations, while I--aha! ha
ha!”--and his gaseous form would undulate with ethereal ecstasy.
In that astral realm where thoughts are things and business is
transacted by mental checks, the inhabitants have distinct advantages
over mere human beings who are circumscribed by purveyors of goods and
settlements on a cash basis.
The learned Mystic quite obscured the Mayor of Kankakee. He covered
him with humiliation at his own fireside. He trifled with the
husband’s prerogatives. For, did the good-natured Bill, thinking to
propitiate her on the old lines, send home to Imogene a Paris model
from the swell modiste, then did his skillful rival at once
materialize for her another headgear out of nothing, a “dream” so
unique, so gorgeous, so becoming and so altogether stunning, that
Imogene would shriek with delight, while Bill could only grind his
teeth in rage.
Did the husband bring to his wife a bunch of early violets, the
vigilant Gnani would immediately materialize great loads of American
beauties towering upon extraordinary stems. He would shower her with
Marechal Niels, worth a dollar apiece. With but one sweep of his hand
a hundred rare blossoms would descend from the ceiling, covering and
enveloping the lady in beauty and bloom.
Could any mere, mortal woman withstand such attentions as these?
To please her eye this ardent admirer rendered his appearance as
alluring as his manners. Independent of tailors, and with everything
at hand, this astral man got himself up regardless of expense, and
thought on his costumes at will, to meet the requirements of the
fashion plates. He frequently would surprise her with rapid
transformations of raiments, posing successively in the distinctive
garbs of many nations, races and times.
Perhaps at breakfast it was some Oriental potentate in royal robes who
hovered by her side. At lunch a velvet coated artist, at dinner a
gorgeous Indian chief, whose picturesque scalp-lock, beads and
feathers and whose thrilling war-whoop delighted her refined taste.
And Alonzo would discourse to her oft and long of the beauties and
practices of “_Meditation_.”
“But I’ll be switched”--she would say at times, “if I can understand
your kind of mysticism.”
Whereupon the seer, smiling indulgently, would with all perspicuity
reply,--
“Of course you don’t. I don’t expect you to. That isn’t what we’re
here for. Nobody understands mysticism; for don’t you see, if they
did, or could, or were likely to, there wouldn’t be any mysticism
left, and then--why, _my_ occupation is _gone_.”
“Why, sure; I hadn’t thought of it that way”--his Mate would murmur,
and then she would add, “How sweet to be taught by one so wise.”
Public-domain text, read in full here on John Shaqi.
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