The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
The jovial faker, who is out solely for the fun of making game of
some one, is no modern invention. Notably in Italy it is not uncommon
to find a Greek or Latin inscription, traced centuries ago, with no
apparent purpose than that of puzzling posterity, or putting historians
off the scent. This would seem to be a still more remarkable form of
faking, as the author not only derives no profit whatever from his
trouble, but is not at all likely to be present to enjoy the result of
his dupery.
Even among these mysterious helpers of the trade in curios--those who
work for their living--they are rarely deprived of that facetious
spirit that gives them a relish for some brilliant case of deception.
Their joy is not wholly permeated by venal considerations.
There is no question but that some fakers go to work like true
sportsmen. Hearing them boast, or describe some of their successful
comedies in which they have been author, actor and manager all in one,
it is not difficult to deduce that the only genuine thing to spur their
imagination and activity is the desire to cheat any and everybody
willing to be convinced by them or their work.
The chief characteristics of some of these comedies, which often
necessitate the help of the faker’s bosom friend, the dealer or
go-between, are pluck and an uncommon knowledge of the psychology of
collectors. In more than one instance psychology would appear to have
actually made the impossible become possible.
The story of the forged Rameses is still floating as a tradition in the
gossipy world of antiquities in Paris. In his work, _Le Truquage_, Paul
Eudel relates the anecdote in all its amusing detail.
A Parisian collector was, it seems, the happy owner of the most
complete collection of Egyptian fine art objects. Not a specimen was
missing apparently. But, as Eudel observes, “Is a collector ever ready
to call his collection complete?” A collection is like a literary work
which never seems to go beyond the “preface,” and there is no limit to
it.
The collector in question had, however, set his limit, deciding that
his collection might be considered complete as soon as he had secured
one of those serene-looking, colossal Egyptian statues with which
to ornament and complete the courtyard of the mansion housing his
collection.
To be rich, to have a fixed desire and to blazen forth one’s particular
hobby is a dangerous combination of ingredients in the world of
curio-dealing, especially with the ever-ready and active faker close to
hand.
Public-domain text, read in full here on John Shaqi.
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