ports of Berenice, Shab, and Halaib are only touched occasionally and irregularly by coasting boats and Coast Guard steamers. News is passed orally among the wandering Arabs with remarkable rapidity, but naturally it frequently gets somewhat modified in transit. =Government.= The geographical frontier between Egypt and the Sudan is the 22nd parallel of north latitude. But for administrative purposes it has been found convenient to consider all Bisharin Arabs as under the Sudan Government, and all Ababda under that of Egypt. The administrative frontier therefore runs between the districts of the two main tribal divisions, along a zigzag line from Gebel Muqsim, _via_ Gebel Um el Tiur el Foqani, Gebel Niqrub el Foqani, and Bir Meneiga, to Bir Shalatein on the coast.[61] A territory of some 16,000 square kilometres in the extreme south-east corner of Egypt is thus placed for purposes of government under the Sudan mudiria of Berber, under which arrangement a moawin and small police force are maintained in the fort of Halaib. The remainder of the area is administered by the Egyptian mudir of Aswân. In Egypt, the Arabs are not taxed except in respect of any lands they may own in the Nile Valley. In the Sudan a tax is levied on each tribe in return for police protection and other advantages; the tax is paid very willingly, for the Bisharin are less poor than the Ababda, and thoroughly appreciate the advantage of good government, while they have unbounded faith in the justice of Anglo-Egyptian officials in settling their disputes. One of the incidents which most strongly impressed itself on my remembrance during my travels in the district was the meeting near Gebel Korabkansi of an English inspector from Berber, to whom a number of Bisharin Arabs engaged in disputes stated their rival claims quietly and reasonably, both sides having the utmost confidence that the judgment given would be just and fair. In Egypt, the Arabs are less friendly in their feelings towards the government, and prefer to settle their differences among themselves; a circumstance no doubt due to the fact that Egyptian governors have had their hands full with matters connected with the valley, and have had no time to become acquainted with Bedouin ideas and customs, while the Arabs, independent for centuries and very poor, are afraid of misunderstanding and taxation. It would, I think, be unfair to tax the true desert Arabs of Egypt, even to the moderate extent which is done for the Arabs of the Sudan, for their country is much more barren than that of the Bisharin, and their sources of income are consequently fewer. In a year of little or no rainfall, there is not enough vegetation to feed their animals, so that many are lost, and the only way a tax could be raised at such times would be by cutting down trees for charcoal; but, as already mentioned, any encouragement of the charcoal industry would soon impoverish the