The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
That voice in my interior, which I believe, and for the sake of which
I believe all else that I believe, commands me not merely to act in
the abstract. That is impossible. All these general propositions
are formed only by my voluntary attention and reflection directed to
various facts; but they do not express a single fact of themselves.
This voice of my conscience prescribes to me with certainty, in each
particular situation of my existence, what I must do and what I must
avoid in that situation. It accompanies me, if I will but listen to it
with attention, through all the events of my life, and never refuses
its reward where I am called to act. It establishes immediate
conviction, and irresistibly compels my assent. It is impossible for
me to contend against it.
To harken to that voice, honestly and dispassionately, without
fear and without useless speculation to obey it--this is my sole
destination, this the whole aim of my existence. My life ceases to
be an empty sport, without truth or meaning. There is something to be
done, simply because it must be done--namely, that which conscience
demands of me who find myself in this particular position. I exist
solely in order that it may be fulfilled. To perceive it, I have
understanding; to do it, power.
Through these commandments of conscience alone come truth and reality
into my conceptions. I cannot refuse attention and obedience to them
without renouncing my destination. I cannot, therefore, withhold my
belief in the reality which they bring before me, without, at the same
time, denying my destination. It is absolutely true, without
further examination and demonstration--it is the first truth and the
foundation of all other truth and certainty--that I must obey that
voice. Consequently, according to this way of thinking, everything
becomes true and real for me which the possibility of such obedience
presupposes.
Public-domain text, read in full here on John Shaqi.
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