The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
firm footing, the workmanship of man, by its mere existence and its
effects, independent of any design on the part of the author, is
destined to react upon Nature and to represent in her a new and
life-giving principle. Cultivated lands are to quicken and mitigate
the sluggish, hostile atmosphere of the eternal forests, wildernesses,
and morasses. Well-ordered and diversified culture is to diffuse
through the air a new principle of life and fructification, and the
sun to send forth its most animating beams into that atmosphere which
is breathed by a healthy, industrious, and ingenious people. Science,
awakened, at first, by the pressure of necessity, shall hereafter
penetrate deliberately and calmly into the unchangeable laws of
Nature, overlook her whole power, and learn to calculate her possible
developments--shall form for itself a new Nature in idea, attach
itself closely to the living and active, and follow hard upon her
footsteps. And all knowledge which reason has wrung from Nature shall
be preserved in the course of the times and become the foundation
of further knowledge, for the common understanding of our race. Thus
shall Nature become ever more transparent and penetrable to
human perception, even to its innermost secrets. And human power,
enlightened and fortified with its inventions, shall rule her with
ease and peacefully maintain the conquest once effected. By degrees,
there shall be needed no greater outlay of mechanical labor than the
human body requires for its development, cultivation and health. And
this labor shall cease to be a burden; for the rational being is not
destined to be a bearer of burdens.
But it is not Nature, it is liberty itself, that occasions the most
numerous and the most fearful disorders among our kind. The direst
enemy of man is man.
* * * * *
It is the destination of our race to unite in one body, thoroughly
acquainted with itself in all its parts, and uniformly cultivated in
all. Nature, and even the passions and vices of mankind, have, from
the beginning, drifted toward this goal. A large part of the road
which leads to it is already put behind us, and we may count with
certainty that this goal, which is the condition of further, united
progress, will be reached in due season. Do not ask History whether
mankind, on the whole, have grown more purely moral! They have grown
to extended, comprehensive, forceful acts of arbitrary will; but it
was almost a necessity of their condition that they should direct that
will exclusively to evil.
Neither ask History whether the esthetic education and the
rationalistic culture of the understanding, of the fore-world,
concentrated upon a few single points, may not have far exceeded, in
degree, that of modern times. It might be that the answer would put
us to shame, and that the human race in growing older would appear, in
this regard, not to have advanced, but to have lost ground.
Public-domain text, read in full here on John Shaqi.
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