The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English — John Shaqi
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
But ask History in what period the existing culture was most widely
diffused and distributed among the greatest number of individuals.
Undoubtedly it will be found that, from the beginning of history down
to our own day, the few light-points of culture have extended
their rays farther and farther from their centres, have seized one
individual after another, and one people after another; and that this
diffusion of culture is still going on before our eyes.
And this was the first goal of Humanity, on its infinite path. Until
this is attained, until the existing culture of an age is diffused
over the whole habitable globe, and our race is made capable of the
most unlimited communication with itself, one nation, one quarter of
the globe, must await the other, on their common path, and each must
bring its centuries of apparent standing still or retrogradation, as
a sacrifice to the common bond, for the sake of which, alone, they
themselves exist.
When this first goal shall be attained, when everything useful that
has been discovered at one end of the earth shall immediately be
made known and imparted to all, then Humanity, without interruption,
without cessation, and without retrocession, with united force, and
with one step shall raise itself up to a degree of culture which we
lack power to conceive.
* * * * *
By the institution of this one true State and the firm establishment
of internal peace, external war also, at least between true
States, will be rendered impossible. Even for the sake of its own
advantage--in order that no thought of injustice, plunder and violence
may spring up in its own subjects, and no possible opportunity be
afforded them for any gain, except by labor and industry, in the
sphere assigned by law--every State must forbid as strictly, must
hinder as carefully, must compensate as exactly, and punish as
severely, an injury done to the citizen of a neighbor-State, as if it
were inflicted upon a fellow-citizen. This law respecting the security
of its neighbors is necessary to every State which is not a community
of robbers. And herewith the possibility of every just complaint of
one State against another, and every case of legitimate defense, are
done away.
There are no necessarily and continuously direct relations between
States, as such, that could engender warfare. As a general rule, it
is only through the relations of single citizens of one State with the
citizens of another--it is only in the person of one of its members,
that a State can be injured. But this injury will be instantly
redressed, and the offended State satisfied.
* * * * *
Public-domain text, read in full here on John Shaqi.
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