The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Think? About you? About anybody? I smooth over boards with my plane, but
I never smooth over men with my thoughts. I stopped that sort of
foolishness long ago. When I see a tree growing, I think to myself: It
will soon be blossoming; and when it sprouts: It will soon bear fruit.
In that I never see myself disappointed, and for that reason I don't
give up the old habit. But about men I never think anything, good or
bad, and then I don't have to turn alternately red and white when they
disappoint my fears one minute and my hopes the next. I merely observe
them and use the evidence of my eyes, which likewise do not think, but
only see. I thought I had made a complete observation of you, but now
that I find you here I must confess that it was only half an
observation.
LEONARD.
Master Antony, you have it all upside down. Trees are dependent upon
wind and weather, whereas men have laws and rules in themselves to
govern them.
ANTONY.
Do you think so? Yes, we old people owe hearty thanks to death for
allowing us to run around so long among you young folks, thereby giving
us an opportunity to educate ourselves. Formerly the stupid world used
to think that the father was there to educate his son. But now the son
is supposed to give his father the final touch of perfection, so that
the poor, simple man will not need to feel ashamed of himself before the
worms in his grave. God be praised! I have a fine teacher in my son Carl
who, without sparing his old child by indulgence, takes the field
against my prejudices. He taught me two new lessons this very morning,
and in the most clever way, without opening his mouth and without even
letting me see him--yes, by that very means. In the first place, he
showed me that it is not necessary for a man to keep his word; in the
second, that it is superfluous to go to church and freshen up one's
memory of God's laws. Yesterday evening he promised me that he would go,
and I counted on his doing it, for I thought to myself: He will want to
thank the gracious Creator for the recovery of his mother. But he wasn't
there, and I was very comfortable all alone in my pew, which, to be
sure, is a little too short for two persons anyway. I wonder if he would
like it if I myself were to act in accordance with the new doctrine, by
not keeping my word with him? I have promised him a new suit for his
birthday, and I might take the opportunity to test his joy over my
docility. But prejudice! Prejudice! I shall not do it!
LEONARD.
Perhaps he was not well--
ANTONY.
Public-domain text, read in full here on John Shaqi.
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