The German Classics of the Nineteenth and Twentieth Centuries, Volume 10: Prince Otto Von Bismarck, Count Helmuth Von Moltke, Ferdinand Lassalle
History
The German Classics of the Nineteenth and Twentieth Centuries, Volume 10: Prince Otto Von Bismarck, Count Helmuth Von Moltke, Ferdinand Lassalle
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
In no other of the leading countries of the world has the _laissez
faire_ doctrine had as little influence in political matters as in
Germany. Luther, the fearless champion of religious individualism,
was, in questions of government, the most pronounced advocate of
paternalism. Kant, the cool dissector of the human intellect, was at
the same time the most rigid upholder of corporate morality. It was
Fichte, the ecstatic proclaimer of the glory of the individual will,
who wrote this dithyramb on the necessity of the constant surrender of
private interests to the common welfare: "Nothing can live by itself
or for itself; everything lives in the whole; and the whole
continually sacrifices itself to itself in order to live anew. This is
the law of life. Whatever has come to the consciousness of existence
must fall a victim to the progress of all existence. Only there is a
difference whether you are dragged to the shambles like a beast with
bandaged eyes, or whether, in full and joyous presentiment of the life
which will spring forth from your sacrifice, you offer yourself freely
on the altar of eternity."
Not even Plato and Aristotle went so far in the deification of the
State as Hegel. And if Hegel declared that the real office of the
State is not to further individual interests, to protect private
property, but to be an embodiment of the organic unity of public life;
if he saw the highest task and the real freedom of the individual in
making himself a part of this organic unity of public life, he voiced
a sentiment which was fully shared by the leading classes of the
Prussia of his time, and which has since become a part of the
political creed of the Socialist masses all over Germany.
Here we have the moral background of Bismarck's internal policy. His
monarchism rested not only on his personal allegiance to the
hereditary dynasty, although no medieval knight could have been more
steadfast in his loyalty to his liege lord than Bismarck was in his
unswerving devotion to the Hohenzollern house. His monarchism
rested above all on the conviction that, under the present
conditions of German political life, no other form of government would
insure equally well the fulfilment of the moral obligations of the
State.
[Illustration: PRINCE BISMARCK _From the Painting by Franz von
Lenbach_ COURTESY OF MR. HUGO RESINGER NEW YORK]
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