He was by no means blind to the value of parliamentary institutions. More than once has he described the English Constitution as the necessary outcome and the fit expression of the vital forces of English society. More than once has he eulogized the sterling political qualities of English landlordism, its respect for the law, its common sense, its noble devotion to national interests. More than once has he deplored the absence in Germany of "the class which in England is the main support of the State--the class of wealthy and therefore conservative gentlemen, independent of material interests, whose whole education is directed with a view to their becoming statesmen, and whose only aim in life is to take part in public affairs"; and the absence of "a Parliament, like the English, containing two sharply defined parties whereof one forms a sure and unswerving majority which subjects itself with iron discipline to its ministerial leaders." We may regret that Bismarck himself did not do more to develop parliamentary discipline; that, indeed, he did everything in his power to arrest the healthy growth of German party life. But it is at least perfectly clear that his reasons for refusing to allow the German parties a controlling influence in shaping the policy of the government were not the result of mere despotic caprice, but were founded upon thoroughly German traditions, and upon a thoroughly sober, though one-sided, view of the present state of German public affairs. To him party government appeared as much of an impossibility as it had appeared to Hegel. The attempt to establish it would, in his opinion, have led to nothing less than chaos. The German parties, as he viewed them, represented, not the State, not the nation, but an infinite variety of private and class interests--the interests of landholders, traders, manufacturers, laborers, politicians, priests, and so on; each particular set of interests desiring the particular consideration of the public treasury, and refusing the same amount of consideration to every other. It seemed highly desirable to him, as it did to Hegel, that all these interests should be heard; that they should be represented in a Parliament based upon as wide and liberal a suffrage as possible. But to intrust any one of these interests with the functions of government would, in his opinion, have been treason to the State; it would have been class tyranny of the worst kind.