The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Hauke did not answer her. The dissenting conventicle movement which
was in great vogue at that time had also put forth blossoms among the
Friesians; artisans who had come down in the world, or schoolmasters
who had been dismissed for drunkenness, played the chief part in it,
and girls, young and old women, loafers and lonely people assiduously
attended the secret meetings in which anyone could play the priest.
Of the dikegrave's household Ann Grete and the stable-boy, who was in
love with her, spent their free evenings there. Elke, to be sure, had
not failed to express her misgivings about this to Hauke; but it had
been his opinion that no one should interfere in matters of faith; the
conventicle would not hurt anyone and it was at least better than the
tavern!
So it had gone on, and therefore too he had kept silence this time.
But others did not keep silent about him! The words of his prayer
circulated from house to house; he had denied God's omnipotence, and
what was a God without omnipotence? He was an atheist; perhaps the
affair of the devil-horse might be true, after all!
Hauke heard nothing of this; in those days he had eyes and ears only
for his wife; even the child had vanished from his mind.
The old doctor came again, came every day, sometimes twice, then
he stayed all night, wrote another prescription, and the man, Iven
Johns, galloped off to the apothecary's with it. And then his face
lost something of its seriousness, he nodded confidentially to the
dikegrave: "We'll pull through! With God's help!" And one day--was it
that his art had triumphed over the disease or, after Hauke had prayed,
had God been able to find another way out after all--when the doctor
was alone with the patient he spoke to her and the old man's eyes
beamed: "Mrs. Haien, now I can tell you confidently, today the doctor
has his holiday; things were bad with you, but now you belong to us
again, to the living!"
At that a flood of joy broke from her dark eyes: "Hauke, Hauke, where
are you?" she cried, and when in response to her clear call he rushed
into the room and up to her bed, she threw her arms around his neck:
"Hauke, my husband, I'm saved! I'm going to stay with you!"
The old doctor drew his silk handkerchief from his pocket, passed it
over his forehead and cheeks and went out of the room nodding his head.
On the third evening after this day a pious orator--it was
a slipper-maker who had been dismissed from work by the
dikegrave--preached in the conventicle at the Dutch tailor's, and
explained to his hearers God's qualities: "But whoever denies God's
omnipotence, whoever says: 'I know Thou canst not do as Thou
wouldst'--we all know the wretched one; he lies like a stone upon the
community--he has fallen away from God and seeks the enemy of God, the
lover of sins, to be his comforter; for man must reach out for some
staff. But you, beware of him who prays thus; his prayer is a curse!"
Public-domain text, read in full here on John Shaqi.
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