The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
In the year 1819 the place had ten thousand inhabitants; today it has
a hundred and fifty more. It lay and lies in a wide valley, surrounded
by hills and mountains from which forests extend down to the town
limits. In spite of its name it is no longer new; with difficulty it
has maintained its existence through wild centuries, and now enjoys
a quiet, sleepy old age. It has gradually given up the hope of ever
attaining to bigger things and does not feel less comfortable on that
account. However, in the little State to which it belongs it is after
all a factor, and the government is considerate of it. The sound of its
church-bells made a pleasant impression on the wayfarer, as he came
out of the woods on the nearest height; and when the sun just happened
to shine in the windows of the two churches and of the houses the same
wayfarer seldom thought that all is not gold that glitters and that the
sound of bells, fertile fields, green meadows and a pretty little town
in the valley are far from being enough to produce an idyl. Amyntas,
Palaemon, Daphnis, Doris and Chloe were often able to make life down
in the valley very unpleasant for one another. But lads courted and
lasses consented and, taken all in all, they went through life quite
comfortably, to which the fact that the necessaries of life were not
unattainably dear, probably contributed. The devil take dear old
Gessner with all his rustic idyls when fruit and must don't turn out
well and milk and honey are rare in Arcadia!
But we shall have occasion again here and there to drop a few words
about all this, and if not it is of no consequence. For the present we
must turn back to the young Arcadian Hans Unwirrsch and see in what
way he makes himself at home in life.
The shoemaker's widow was truly an uneducated woman. She could scarcely
read and write, her philosophic education had been entirely neglected,
she cried easily and willingly. Born in darkness, she remained in
darkness, nursed her child, stood him on his feet, taught him to walk;
put him on his feet for life and taught him to walk firmly for the rest
of his life. That deserves great credit and the most educated mother
cannot do more for her child.
In a low dark room, into which little fresh air and still less sun
penetrated, Hans awakened to consciousness, and in one respect this
was good; later he was not too much afraid of the caverns in which far
the greater part of humanity that participates in the blessings of
civilization, must spend its life. Throughout his life he took light
and air for what they are, articles of luxury which fortune gives or
refuses and which she seems better pleased to refuse than to give.
Public-domain text, read in full here on John Shaqi.
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