The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
The mother's feelings found relief in a stream of tears, Auntie
Schlotterbeck nearly melted away with joyful emotion; Hans Unwirrsch
was never able afterwards to give an account of his feelings in that
hour, either to himself or to others. But the person who remained
entirely unmoved and calm, or seemed to, was Uncle Grünebaum. He
complacently pressed the tobacco down in his short pipe with his
cobbler's thumb, closed the lid carefully like a man who has done a
good work and who at most will allow the credit that rightly belongs to
him to be entered in the great ledger of heaven.
But however he might appear, he had lost his power over his nephew and
could never regain it. From the moment when Hans Unwirrsch gave the
rudder of his life such an effective jerk with his own small hand, he
confronted the worthy master with a fully enfranchised will of his
own and the latter's amazement and bewilderment were only the more
boundless, the greater the equanimity that he displayed.
Destinies had to be fulfilled and Hans Unwirrsch started on the road
that Anton Unwirrsch had not been allowed to travel. The following noon
Auntie Schlotterbeck met the deceased master; he was bent and hung his
head in his usual manner, but he smiled contentedly.
SUMMARY OF CHAPTER VII
[Hans and Moses now worked on from class to class through the
"Gymnasium." But the way that led through the vocabulary, declinations
and conjugations to the open and sunny clearness of classical antiquity
was considerably more difficult for Hans than for Moses, for the former
wanted to realize the beauty of the classic age in his imagination,
while the latter contented himself with the effort to understand it and
to master the languages in which it has come down to us. But in every
act of mental work Moses' highest aim was to forge weapons with which
to meet the world. He despised or smiled at everyone who did not, like
himself, sacrifice all other qualities in order to forge and whet the
keen-edged sword of reason, and excepted neither his "half-childish"
father nor his good-natured friend. Hans Unwirrsch, on the contrary,
did not forget what he owed to his parents' self-denial and heroism,
and all the sacrifices that poverty demanded of him became for him
precious duties, as is ever the case with noble natures. Professor
Fackler remained his paternal friend and also put him in the way of
making his first earnings by recommending him as a tutor for the two
sons of the director of a government office named Trüffler. At the same
time this afforded Hans the opportunity to see something of so-called
"higher social life." Although it was only with the deepest humility
that he raised his eyes to the goddesses of this other world, the
director's daughters, yet there were times when he was in danger of
despising Uncle Grünebaum and underestimating Auntie Schlotterbeck.
Against his will, however, the sardonic Moses rendered him valuable
service in this respect.
Public-domain text, read in full here on John Shaqi.
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