The Germany and the Agricola of TacitusTacitus, Cornelius
History
The Germany and the Agricola of Tacitus
Tacitus, Cornelius
Agricola, Gnaeus Julius, 40-93; Germanic peoples -- Early works to 1800; Statesmen -- Rome -- Biography -- Early works to 1800
27. Their funerals are without parade. [146] The only circumstance to
which they attend, is to burn the bodies of eminent persons with some
particular kinds of wood. Neither vestments nor perfumes are heaped upon
the pile: [147] the arms of the deceased, and sometimes his horse, [148]
are given to the flames. The tomb is a mound of turf. They contemn the
elaborate and costly honours of monumental structures, as mere burthens
to the dead. They soon dismiss tears and lamentations; slowly, sorrow
and regret. They think it the women's part to bewail their friends, the
men's to remember them.
28. This is the sum of what I have been able to learn concerning the
origin and manners of the Germans in general. I now proceed to mention
those particulars in which they differ from each other; and likewise
to relate what nations have migrated from Germany into Gaul. That great
writer, the deified Julius, asserts that the Gauls were formerly the
superior people; [149] whence it is probable that some Gallic colonies
passed over into Germany: for how small an obstacle would a river be
to prevent any nation, as it increased in strength, from occupying or
changing settlements as yet lying in common, and unappropriated by the
power of monarchies! Accordingly, the tract betwixt the Hercynian forest
and the rivers Rhine and Mayne was possessed by the Helvetii: [150] and
that beyond, by the Boii; [151] both Gallic tribes. The name of
Boiemum still remains, a memorial of the ancient settlement, though
its inhabitants are now changed. [152] But whether the Aravisci [153]
migrated into Pannonia from the Osi, [154] a German nation; or the Osi
into Germany from the Aravisci; the language, institutions, and manners
of both being still the same, is a matter of uncertainty; for, in their
pristine state of equal indigence and equal liberty, the same advantages
and disadvantages were common to both sides of the river. The Treveri
[155] and Nervii [156] are ambitious of being thought of German origin;
as if the reputation of this descent would distinguish them from the
Gauls, whom they resemble in person and effeminacy. The Vangiones,
Triboci, and Nemetes, [157] who inhabit the bank of the Rhine, are
without doubt German tribes. Nor do the Ubii, [158] although they have
been thought worthy of being made a Roman colony, and are pleased
in bearing the name of Agrippinenses from their founder, blush to
acknowledge their origin from Germany; from whence they formerly
migrated, and for their approved fidelity were settled on the bank of
the Rhine, not that they might be guarded themselves, but that they
might serve as a guard against invaders.
Public-domain text, read in full here on John Shaqi.
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