The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
After the death of Sitting Bull and the enlistment of Hump in the
government service, the only prominent leader outside of the Bad Lands
who was considered as possibly dangerous was Sitanka or Big Foot,
whose village was at the mouth of Deep creek, a few miles below the
forks of Cheyenne river. The duty of watching him was assigned to
Lieutenant-Colonel E. V. Sumner of the Eighth cavalry, who had his camp
just above the forks. Here he was visited by Big Foot and his head men,
who assured the officer that they were peaceable and intended to remain
quietly at home. Friendly relations continued until the middle of
December, when Big Foot came to bid good bye, telling Sumner that his
people were all going to the agency to get their annuities. A day or
two later the order came to arrest Big Foot and send him as a prisoner
to Fort Meade. Believing that the chief was acting in good faith to
control his warriors, who might easily go beyond control were he taken
from them, Colonel Sumner informed General Miles that the Indians were
already on their way to the agency; that if Big Foot should return he
(Sumner) would try to get him, and that otherwise he could be arrested
at the agency, if necessary. Soon after, however, the report came that
Big Foot had stopped at Hump’s camp on the way to the agency, to meet
the fugitives coming south from Sitting Bull’s camp.
On receipt of this information, Sumner at once marched down the
river with the intention of stopping Big Foot. When about half way
to Hump’s camp, Big Foot himself came up to meet him, saying that he
was friendly, and that he and his men would obey any orders that the
officer might give. He stated that he had with him 100 of his own
Indians and 38 from Standing Rock (Sitting Bull’s band). When asked why
he had received these last, knowing that they were refugees from their
reservation, he replied that they were his brothers and relations; that
they had come to his people hungry, footsore, and almost naked; and
that he had taken them in and fed them, and that no one with a heart
could do any less.
Public-domain text, read in full here on John Shaqi.
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