The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Sumner then directed one of his officers, Captain Hennisee, to go
to the Indian camp with Big Foot and bring in all the Indians. That
officer started and returned the next day, December 21, with 333
Indians. This large number was a matter of surprise in view of Big
Foot’s statement shortly before, but it is possible that in speaking
of his party he intended to refer only to the warriors. They went into
camp as directed, turned out their ponies to graze, and were fed, and
on the next morning all started quietly back with the troops. As they
had all along appeared perfectly friendly and compliant with every
order, no attempt was made to disarm them. On arriving near their own
village, however, it became apparent that Big Foot could not control
their desire to go to their homes. The chief came frankly to Sumner and
said that he himself would go wherever wanted, but that there would be
trouble to force the women and children, who were cold and hungry, away
from their village. He protested also that they were now at home, where
they had been ordered by the government to stay, and that none of them
had done anything to justify their removal. As it was evident that they
would not go peaceably, Colonel Sumner determined to bring his whole
force on the next day to compel them. In the meantime he sent a white
man named Dunn, who had a friendly acquaintance with Big Foot, to tell
him that the Indians must obey the order to remove. Dunn delivered the
message and returned, being followed later by the interpreter, with the
statement that the Indians had consented to go to the agency, and would
start the next morning, December 23. That evening, however, scouts came
in with the word that the Indians had left their village and were going
southward. It was at first thought that they intended turning off on
another trail to the agency, but instead of doing so they kept on in
the direction of Pine Ridge and the refugees in the Bad Lands, taking
with them only their ponies and tipi poles.
Public-domain text, read in full here on John Shaqi.
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