The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The cause of this precipitate flight after the promise given by Big
Foot is somewhat uncertain. The statement of the interpreter, Felix
Benoit, would make it appear that the Indians were frightened by Dunn,
who told them that the soldiers were coming in the morning to carry
them off and to shoot them if they refused to go. While this doubtless
had the effect of alarming them, the real cause of their flight was
probably the fact that just at this critical juncture Colonel Merriam
was ordered to move with his command up Cheyenne river to join forces
with Sumner in compelling their surrender. Such is the opinion of
General Ruger, who states officially that “Big Foot and adherents who
had joined him, probably becoming alarmed on the movement of Colonel
Merriam’s command from Fort Bennett and a rumor that Colonel Sumner
would capture them, eluded Colonel Sumner’s command and started for the
Pine Ridge reservation.” This agrees with the statement of several of
the survivors that they had been frightened from their homes by the
news of Merriam’s approach. Sumner, in his report, calls attention to
the fact that they committed no depredations in their flight, although
they passed several ranches and at one time even went through a pasture
filled with horses and cattle without attempting to appropriate them.
He also expresses the opinion that Big Foot was compelled unwillingly
to go with his people. The whole number of fugitives was at least 340,
including a few from the bands of Sitting Bull and Hump. Immediately
on learning of their flight Colonel Sumner notified General Carr,
commanding in the direction of the Bad Lands. (_War, 12._)
The situation at this crisis is thus summed up by Indian Commissioner
Morgan:
Groups of Indians from the different reservations had commenced
concentrating in the Bad Lands upon or in the vicinity of the Pine
Ridge reservation. Killing of cattle and destruction of other
property by these Indians, almost entirely within the limits of
Pine Ridge and Rosebud reservations, occurred, but no signal fires
were built, no warlike demonstrations were made, no violence was
done to any white settler, nor was there cohesion or organization
among the Indians themselves. Many of them were friendly Indians,
who had never participated in the ghost dance, but had fled thither
from fear of soldiers, in consequence of the Sitting Bull affair
or through the overpersuasion of friends. The military gradually
began to close in around them and they offered no resistance, and
a speedy and quiet capitulation of all was confidently expected.
(_Comr., 34._)
Public-domain text, read in full here on John Shaqi.
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