The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Nearly 3,000 troops were now in the field in the Sioux country. This
force was fully sufficient to have engaged the Indians with success,
but as such action must inevitably have resulted in wholesale killing
on both sides, with the prospect of precipitating a raiding warfare
unless the hostiles were completely annihilated, it was thought best to
bring about a surrender by peaceful means.
The refugees in the Bad Lands who had fled from Pine Ridge and Rosebud
had been surrounded on the west and north by a strong cordon of troops,
operating under General Brooke, which had the effect of gradually
forcing them back toward the agency. At the same time that officer
made every effort to expedite the process by creating dissensions in
the Indian camp, and trying in various ways to induce them to come
in by small parties at a time. To this end the Indians were promised
that if they complied with the orders of the military their rights
and interests would be protected, so far as it was within the power
of the military department to accomplish that result. Although they
had about lost confidence in the government, these assurances had a
good effect, which was emphasized by the news of the death of Sitting
Bull, the arrest of Big Foot, and return of Hump to his agency, and
the steady pressure of the troops from behind; and on December 27,
1890, the entire force broke camp and left their stronghold in the Bad
Lands and began moving in toward the agency at Pine Ridge. The several
detachments of troops followed behind, within supporting distance of
one another, and so closely that the fires were still burning in the
Indian camps when the soldiers moved in to occupy the same ground.
(_War, 13._)
As early as December 6 a conference had been brought about at
Pine Ridge, through the efforts of Father Jutz, the priest of the
Catholic mission, between General Brooke and the leading chiefs of
both friendlies and “hostiles.” Although no definite conclusion was
reached, the meeting was a friendly one, ending with a feast and an
Indian dance. The immediate effect was a division in the hostile camp,
culminating in a quarrel between the two factions, with the result that
Two Strike and his party left the rest and moved in toward the agency,
while Short Bull and Kicking Bear retreated farther into the Bad Lands.
On learning of this condition of affairs, General Brooke sent out
American Horse and Big Road with a large party of warriors to meet Two
Strike and go back with him to persuade the others, if possible, to
come in. At the same time the troops were moved up to intercept the
flight of the hostiles. (_Colby, 2; G. D., 37._)
On Christmas day the Cheyenne scouts, camped on Battle creek north of
the Bad Lands, were attacked by a party of hostiles led by Kicking Bear
in person. The fight was kept up until after dark, several being killed
or wounded on both sides, but the hostiles were finally driven off.
(_Colby, 3._)
Public-domain text, read in full here on John Shaqi.
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