The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
Thus Negro suffrage was forced to the front, not as a method of
humiliating the South; not as a theoretical and dangerous gift to the
Freedmen; not according to any preconcerted plan but simply because of
the grim necessities of the situation. The North must either give up
the fruits of war, keep a Freedmen’s Bureau for a generation or use
the Negro vote to reconstruct the Southern states and to insure such
legislation as would at least begin the economic emancipation of the
slave.
_In other words the North being unable to free the slave, let him try to
free himself. And he did, and this was his greatest gift to this nation._
Let us return to the steps by which the Negro accomplished this task.
In 1866, the joint committee of Congress on Reconstruction said that in
the South: “A large proportion of the population had become, instead
of mere chattels, free men and citizens. Through all the past struggle
these had remained true and loyal and had, in large numbers, fought on
the side of the Union. It was impossible to abandon them without securing
them their rights as free men and citizens. The whole civilized world
would have cried out against such base ingratitude and the bare idea is
offensive to all right thinking men. Hence it became important to inquire
what could be done to secure their rights, civil and political.”
The report then proceeded to emphasize the increased political power of
the South and recommended the Fourteenth Amendment, since: “It appeared
to your committee that the rights of these persons by whom the basis
of representation had been thus increased should be recognized by the
General Government. While slaves, they were not considered as having any
rights, civil or political. It did not seem just or proper that all the
political advantages derived from their becoming free should be confined
to their former masters who had fought against the Union and withheld
from themselves who had always been loyal.”[162]
Nor did there seem to be any hope that the South would voluntarily change
its attitude within any reasonable time. As Carl Schurz wrote: “I deem it
proper, however, to offer a few remarks on the assertion frequently put
forth, that the franchise is likely to be extended to the colored man by
the voluntary action of the southern whites themselves. My observation
leads me to a contrary opinion. Aside from a very few enlightened men,
I found but one class of people in favor of the enfranchisement of the
blacks: it was the class of Unionists who found themselves politically
ostracised and looked upon the enfranchisement of the loyal Negroes as
the salvation of the whole loyal element.... The masses are strongly
opposed to colored suffrage; anybody that dares to advocate it is
stigmatized as a dangerous fanatic.
Public-domain text, read in full here on John Shaqi.
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