Some of the bitterest suffering known to girls in their teens comes
because they are “left out” and must go “alone.” The misery of being
left to oneself is registered in that familiar sentence, “Oh, I don’t
want to go alone!” The girl in her teens needs a “chum,” a “best
friend,” a companion, and anything that the teacher can do to aid in
the formation of helpful friendships is worth while, for the friends
loyal and true through the teen age are the ones who in later years,
when the need is deeper and friendships are tested, stand by. That
there should be some way and place in which, surrounded by a Christian
environment that makes for righteousness, girls in their late teens
and just outside, who have no homes, or homes only in name, can meet
and learn to know young men of the right sort is evident to all who
have even considered the matter.
When the Great Teacher was here no need escaped his notice. All that
he taught and did was in response to _need_. Many of the teachers of
to-day are earnestly asking how far they can follow him in this great
principle of his life.
When as teachers, interested in what we call the deepest things in the
girl’s life, we are sometimes impatient with her light-heartedness,
with the giggles and boisterous fun and “silliness” of the early
teens, and the social tactics and sophistries of the later period, let
us remember that the natural, healthy girl is “whole.” She is body,
mind and spirit, and all three together make her a social being. All
three speak in the passion to enjoy,—to seek pleasure. And the teacher
of girls in their teens is as truly in the service of the living God
when she boards the trolley car and accompanies her girls to the lake
for a picnic supper after a day of hard work or study as when teaching
them on Sunday the splendid principles that governed Paul’s life. She
just as truly serves, some cold, rainy, February afternoon as, with
two of the girls she wants to know better, she cuts out red hearts to
decorate the room for the valentine social to which the members of her
class have each invited a girl not specially interested in the
Sunday-school as when she talks over on Sunday, “Serve the Lord with
gladness,” for on Sunday she is telling them how to serve and on
Tuesday she is showing them how through her own action. And they
understand and are more willing to listen as she strives to impress
upon mind and heart the facts and ideals that shall keep them steady,
pure and true amidst all the distractions and temptations of the
world’s good time.
If the teacher once catches a glimpse of the significant fact that a
girl can not play wrong and pray right, a new realization of the
importance of the social side will stir her to action and send her out
to seek help from all who are willing to aid in the solution of the
world problem, of how to satisfy the social nature in ways that make
for character.
CHAPTER VI—HER RELATION TO THE SUNDAY-SCHOOL
Public-domain text, read in full here on John Shaqi.
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