The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)Linton, E. Lynn (Elizabeth Lynn)
General
The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)
Linton, E. Lynn (Elizabeth Lynn)
Girls; Women
We prided ourselves as a nation on our women. We thought we had the
pick of creation in this fair young English girl of ours, and envied
no other men their own. We admired the languid grace and subtle fire
of the South; the docility and childlike affectionateness of the East
seemed to us sweet and simple and restful; the vivacious sparkle of
the trim and sprightly Parisienne was a pleasant little excitement
when we met with it in its own domain; but our allegiance never
wandered from our brown-haired girls at home, and our hearts were less
vagrant than our fancies. This was in the old time, and when English
girls were content to be what God and nature had made them. Of late
years we have changed the pattern, and have given to the world a race
of women as utterly unlike the old insular ideal as if we had created
another nation altogether. The Girl of the Period, and the fair young
English girl of the past, have nothing in common save ancestry and
their mother-tongue; and even of this last the modern version makes
almost a new language, through the copious additions it has received
from the current slang of the day.
The Girl of the Period is a creature who dyes her hair and paints her
face, as the first articles of her personal religion--a creature whose
sole idea of life is fun; whose sole aim is unbounded luxury; and
whose dress is the chief object of such thought and intellect as
she possesses. Her main endeavour is to outvie her neighbours in the
extravagance of fashion. No matter if, in the time of crinolines, she
sacrifices decency; in the time of trains, cleanliness; in the time of
tied-back skirts, modesty; no matter either, if she makes herself a
nuisance and an inconvenience to every one she meets;--the Girl of the
Period has done away with such moral muffishness as consideration for
others, or regard for counsel and rebuke. It was all very well in
old-fashioned times, when fathers and mothers had some authority and
were treated with respect, to be tutored and made to obey, but she is
far too fast and flourishing to be stopped in mid-career by these slow
old morals; and as she lives to please herself, she does not care if
she displeases every one else.
Public-domain text, read in full here on John Shaqi.
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