New Jerusalem Church -- Doctrinal and controversial works; Swedenborg, Emanuel, 1688-1772
Prayer, in itself considered, is speech with God. There is then some
inward view of the objects of the prayer, and answering to that
something like an influx into the perception or thought. Thus there is
a kind of opening of the man's interiors toward God, with a difference
according to the man's state and according to the nature of the object
of the prayer. If one prays out of love and faith and only about and
for things heavenly and spiritual, then there appears in the prayer
something like revelation, which shows itself in the affection of the
suppliant, in hope, solace, or an inner gladness.
--_Arcana Coelestia, n._ 2535
THE SERVICE OF WORSHIP
"I will come into Thy house in the multitude of Thy mercy;
In Thy fear will I worship toward Thy holy temple."
--_Psalm_, V, 7
One should not omit the practice of external worship. Things inward
are excited by external worship; and outward things are kept in
holiness by external worship, so that things inward can flow in.
Moreover, a man is imbued in this way with knowledge, and prepared to
receive celestial things, so as to be endowed with states of holiness,
though he is unaware of it. These states of holiness the Lord
preserves to him for the use of eternal life; for in the other life
all one's states of life recur.
--_Arcana Coelestia, n._ 1618
THE SACRAMENTS
Baptism and the Holy Supper are the holiest acts of worship. Baptism
and the Holy Supper are as it were two gates, through which a man is
introduced into eternal life. After the first gate there is a plain,
which he must traverse; and the second is the goal where the prize is,
to which he directed his course; for the palm is not given until after
the contest, nor the reward until after the combat.
--_True Christian Religion, nn._ 667, 721
I. BAPTISM
Baptism was instituted for a sign that a man is of the Church and for
a memorial that he is to be regenerated. For the washing of baptism is
no other than spiritual washing, which is regeneration. All
regeneration is effected by the Lord through truths of faith and a
life according to them. Baptism, therefore, testifies that a man is of
the Church and that he can be regenerated; for it is in the Church
that the Lord is acknowledged, Who regenerates man, and there the Word
is, where are truths of faith, by which is regeneration.
--_Heavenly Doctrine, nn._ 202, 203
The sign of the cross which a child receives on the forehead and
breast at baptism is a sign of inauguration into the acknowledgment
and worship of the Lord.
--_True Christian Religion, n._ 682
II. THE HOLY SUPPER
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