New Jerusalem Church -- Doctrinal and controversial works; Swedenborg, Emanuel, 1688-1772
The Holy Supper was instituted that by means of it there might be
conjunction of the Church with heaven, and thus with the Lord. When
one takes the bread, which is the Body, one is conjoined with the Lord
by the good of love to Him, from Him; and when one takes the wine,
which is the Blood, one is conjoined to the Lord by the good of faith
in Him, from Him.
--_Heavenly Doctrine, nn._ 210, 213
In the Holy Supper the Lord is fully present, both as to His glorified
Humanity, and as to the Divine. And because He is fully present,
therefore the whole of His redemption is; for where the Lord the
Redeemer is, there redemption is. Therefore all who observe the Holy
Communion worthily, become His redeemed, and receives the fruits of
redemption, namely, liberation from hell, union with the Lord, and
salvation.
--_True Christian Religion, nn._ 716, 717
THE RESPONSIBLE LIFE IN THE WORLD
"Take My yoke upon you, and learn of Me."
--_Matthew_, XI, 29
There are those who believe that it is difficult to live the life
which leads to heaven, which is called the spiritual life, because
they have heard that one must renounce the world, must divest himself
of the lusts called the lusts of the body and the flesh, and must live
spiritually. They take this to mean that they must cast away worldly
things, which are especially riches and honors; that they must go
continually in pious meditation on God, salvation, and eternal life;
and must spend their life in prayers and in reading the Word and pious
books. But those who renounce the world and live in the spirit in this
manner acquire a melancholy life, unreceptive of heavenly joy. To
receive the life of heaven a man must by all means live in the world
and engage in its duties and affairs and by a moral and civil life
receive the spiritual life.
That it is not so difficult to live the life of heaven, as some
believe, may be seen from this: when a matter presents itself to a man
which he knows to be dishonest and unjust, but to which he inclines,
it is only necessary for him to think that it ought not to be done
because it is opposed to the Divine precepts. If a man accustoms
himself to think so, and from so doing establishes a habit of so
thinking, he is gradually conjoined to heaven. So far as he is
conjoined to heaven the higher regions of his mind are opened; and so
far as these are opened he sees whatever is dishonest and unjust; and
so far as he sees these evils they can be dispersed--for no evil can
be dispersed until it is seen.
--_Heaven and Hell, nn._ 528, 533
THE DECALOGUE
"Come, let us join ourselves to the Lord in a perpetual
covenant that shall not be forgotten."
--_Jeremiah_, L, 5
Public-domain text, read in full here on John Shaqi.
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