The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
were the Hermes of Praxiteles, which belongs to the next epoch, and the
temple pediments which I have already mentioned. At Delphi the
long-robed charioteer, one of the noblest fifth-century bronzes, was the
most conspicuous treasure, but one very fine athletic statue is worthy
of mention. This is the Agias, an athletic portrait in marble, executed
by Lysippus, fourth of the great masters of Greek sculpture.[67] Traces
were found of a great number of small shrines which acted as the
treasuries of the various states and were grouped round the great temple
of Apollo, and some of these, notably the Cnidian, Siphnian, and
Athenian treasuries, have yielded important relics of sculpture. The
holy precinct was crowded with treasuries, shrines, votive groups, and
colonnades. It included a theatre, a circular dancing-floor, and a
colossal statue of Apollo. The Altis at Olympia was similarly filled
with treasuries; round it just outside were the stadium, the hippodrome,
the palæstra, and the gymnasium.
Hidden away in a remote mountain glen of Arcadia there was a masterpiece
of Ictinus, which is now a lovely ruin amid the most solitary and
romantic scenery. This is the temple of Phigaleia, the modern Bassæ.[68]
It was dedicated by the Phigaleians to Apollo the Helper in consequence
of an epidemic. They sent for the most famous architect in Greece soon
after the completion of the Parthenon. Ictinus used, since his clients
were poor mountaineers, the local limestone for the building, but the
roof and sculptures were of imported marble. He had also to modify the
normal Doric plan in accordance with local religious conventions of
sun-worship. In the cella of the temple the interior Ionic columns are
joined to the wall by short stone partitions, thus forming a row of five
chapels on each side. A door was made in the east side to shed the light
of the rising sun full on the statue of the sun-god; for the main
building is unique among Greek temples in running north and south. The
narrow frieze which ran round the interior of the cella represented, as
usual, contests of Greeks and Amazons, Centaurs and Lapithæ.[69] It is
now in the British Museum. It is of the very finest workmanship, and
here we see a system of design hardly less subtle than that of the
Parthenon frieze applied to scenes of vigour and violence. The frieze
was removed bodily by Baron von Stackelberg and bought at auction by the
British Government for £15,000.
Public-domain text, read in full here on John Shaqi.
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