Upon her head twelve Monads form a crown; each has emanated another twelve. Ten Decads encircle her neck, nine Enneads are about her heart, and seven Hebdomads are under her feet, and each has emanated a Hebdomad. The firmament which surrounds her is like a tower with twelve gates, and at every gate are twelve myriads of powers; archangels are they called, or angels. This is the metropolis of the Alone-begotten Son (16). Now it is of the Alone-begotten that Phôsilampes (17) has said, "Before all things is He." He it is who has come forth from the Infinite; He who has engendered Himself there and has no seal nor form and has given birth to Himself. This is He who is come forth from the Ineffable One, the Immeasurable One, who truly is, and in whom is found all that truly is, who is the Father Incomprehensible. He is in His Alone-begotten Son, while the All reposes in the Ineffable and Unspeakable King, whom none can move and whose Divinity no one can declare, whose kingdom is not of this world. Meditating upon Him, Phôsilampes has said, "Through Him is That-which-really-is and That-which-really-is-not, through which the Hidden-which-really-is and the Manifest-which-really-is-not exists." He is the true Alone-begotten God, and all the Fullnesses (Plêrômata) know that it is by Him that they have become gods and that they have become rulers in this name--God. This is He of whom John has said, "In the beginning was the Word, and the Word was in God and the Word was God, and without Him was not anything made. That which was made in Him was Life." The Alone-begotten is found in the Monad, dwelling in her as in a city, and the Monad is in Sêtheus as a concept, and Sêtheus dwells in the Temple as King and as God. He is the Word creative, who has commanded the Fullnesses to labour; the Creative Mind after the order of God the Father, whom all creation worships as God and Lord, to whom all is subjected. The Fullnesses wonder at Him [Sêtheus] because of His beauty and grace. Around His head those of the Inner Spaces of the Universe form a crown; those of the external spaces are beneath His feet, while those of the middle spaces encircle Him, all praising Him and saying, "Holy, Holy, Holy, AAA, HHH, EEE, III, OOO, YYY, ΩΩΩ"--that is to say, "Thou art the Living One of Living Ones, Holy of Holies, Being of Beings, Father of Fathers, God of Gods, Lord of Lords, Space of Spaces" (18). They praise Him, saying, "Thou art the House and the Dweller in the House." They praise Him, saying unto the Son concealed in Him, "Thou art: Thou art, O Alone-begotten, Light and Life and Grace."