The Gnostic CrucifixionMead, G. R. S. (George Robert Stow)
Religion
The Gnostic Crucifixion
Mead, G. R. S. (George Robert Stow)
Gnosticism; Jesus Christ -- Crucifixion
9. Ideas of this or a similar order may be held not rashly to underlie the
words of our text. The Cross of Life may well be called the Harmony--or
articulation, or joining-together--of Wisdom, for it is by means of Wisdom
that all the contraries are joined together, and this Articulation
constitutes the "firm necessity" of Fate, which was also called in the
Gnostic schools the Harmony. And if it is a Cross of Life, it is also a
Cross of Light, for Life and Light are the eternally united twin-natures,
female and male, of the Logos, the Good. Life is Passion and Light is
Understanding. The Logos divides Himself to experience and know Himself.
10. All opposites unite in Wisdom as a ground; she is the pure substance
in which all the powers play. It is only when the Cross is regarded as a
separator, that it may be said to have a right and a left, with good
forces on the one hand and evil on the other. The forces are in reality in
themselves the same forces; it is the personality of the man (represented
by the upright of the Cross), which refers all things to its incomplete
self, that regards them as good and evil.
This personality is rooted in the Lower Root or lower nature, and
stretches upward towards the Above.
But in reality there are roots above and branches below, or roots below
and branches above, of the trunk of this Tree of Life and Light. Though
the nomenclature is somewhat different, I cannot refrain from quoting a
striking passage from a Gnostic scripture to give the reader some idea of
the lofty region of thought to which the Gnosis accustomed its disciples.
It is taken from _The Great Announcement_, a document ascribed by
Hippolytus to the very beginning of the Christianized Gnosis. Strong
efforts have been made to question this ascription, and to prove the
document to be of a later date, but I think I have established a high
probability that it may be even a pre-Christian writing (see _H._, i.
184).
The text is to be found in Hippolytus' _Refutation of all Heresies_ (vi.,
18):
"To you, therefore, I say what I say and write what I write. And the
writing is this:
"Of the universal Æons (Eternities) there are two Branchings, without
beginning or end, from one Root, which is the Power unseeable,
incomprehensible Silence.
"Of these Branchings one is manifested from Above--the Great Power, Mind
of the universals, ordering all things, male; and the other from
Below--Great Thought, female, generating all things.
"Thence partnering one another they pair (lit. have union--_syzygía_), and
bring into manifestation the Middle Distance, incomprehensible Air without
beginning or end.
"In this is that Father, who supports and nourishes the things which have
beginning and end.
"This is He who has stood, stands and shall stand--a male-female Power in
accordance with the transcendent Boundless Power, which hath neither
beginning nor end, subsisting in onlyness.
Public-domain text, read in full here on John Shaqi.
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