The God-Idea of the Ancients; Or, Sex in ReligionGamble, Eliza Burt
Religion
The God-Idea of the Ancients; Or, Sex in Religion
Gamble, Eliza Burt
Religion; Sex -- Religious aspects; Women and religion
We have seen that when among the nations of antiquity civilization had
reached its height, the god-idea was represented by the figure of a
woman with her child; subsequently, however, as these nations began to
decline, the creative energy comprehended simply physical life, or the
power to reproduce, and was represented by various emblems which will
be noticed farther on in this work. In still later ages, after male
reproductive power had become God, and when, through superstition
and sensuality, the masses of the people had descended to the rank of
slaves, monarchs, representing themselves to their ignorant subjects
as the source of all blessings, even of life itself, appropriated the
titles of the sun, and claimed for themselves the adoration which had
formerly belonged to it. From this fact has doubtless arisen the opinion
so tenaciously upheld in recent times, that the gods of the ancients
were only deified heroes of former times.
If, during the earlier ages of human existence, all the gods resolved
themselves into the sun, and if Light and Life, or Wisdom and the power
to reproduce and sustain life, constituted the Deity, then of course God
or the sun would be female or male, or both, according to the prevailing
belief in the comparative creative and sustaining forces of the sexes.
From what appears in the foregoing pages the fact has doubtless been
perceived that the worship of a Virgin and Child does not, as is usually
supposed, belong exclusively to the Romish Christian Church, but, on the
contrary, that it constitutes the most remote idea of a Creator extant.
As has been hinted, there is little doubt that the earliest worship of
the woman and child was much simpler than was that which came to prevail
in later ages, at a time when every religious conception was closely
veiled beneath a mixture of astrology and mythology. After the planets
came to be regarded as active agencies in reproduction, and powerful
in directing all mundane affairs, the Virgin of the Sphere while she
represented Nature was also the constellation which appeared above the
horizon at the winter solstice, or at the time when the sun had reached
its lowest point and had begun to return. At this time, the 25th of
December, and just as the days began to lengthen, this Virgin gave birth
to the Sun-God. It is said that he issued forth from her side, hence the
legend that Gotama Buddha was produced from the side of Maya, and also
the story believed by the Gnostics and other Christian sects that Jesus
was taken from the side of Mary.(31)
31) The fact will doubtless be remembered that a similar belief was
entertained concerning the birth of Julius Caesar.
Public-domain text, read in full here on John Shaqi.
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