The God-Idea of the Ancients; Or, Sex in ReligionGamble, Eliza Burt
Religion
The God-Idea of the Ancients; Or, Sex in Religion
Gamble, Eliza Burt
Religion; Sex -- Religious aspects; Women and religion
Within the churches and in the streets of many cities of Germany are
to be observed figures of this traditional Virgin. She is standing, one
foot upon a crescent and the other on a serpent's head, in the mouth of
which is the sprig of an apple tree on which is an apple. The tail
of the serpent is wound about a globe which is partially enveloped in
clouds. On one arm of the Virgin is the Child, and in the hand of the
other arm she carries the sacred lotus. Her head is encircled with a
halo of light similar to the rays of the sun.
One is frequently disposed to query: Do the initiated in the Romish
Church regard these images as legitimate representations of Mary, the
wife of Joseph and Mother of Christ, or are they aware of their true
significance? Certainly the various accessories attached to this figure
betray its ancient origin and reveal its identity with the Egyptian,
Chaldean, and Phoenician Virgin of the Sphere.
The fact has already been observed that in the original representation
of the "Temptation" in the cave temple of India, it is not the woman
but the man who is the tempter, and a singular peculiarity observed in
connection with this ancient female Deity is that it is SHE and NOT HER
SEED who is trampling on the serpent, thus proving that originally woman
and not man was worshipped as the Savior. Another significant feature
noticed in connection with this subject is that the oldest figures
which represent this Goddess are black, thus proving that she must have
belonged to a dark skinned race.
This image, although black, or dark skinned, had long hair, hence not a
negress. The most ancient statue of Ceres was black, and Pausanias says
that at a place called Melangea in Arcadia there was a black Venus. In
the Netherlands only a few years ago, was a church dedicated to a black
goddess. The Virgin of the Sphere who treads on the head of the serpent
represents universal womanhood. She is the Virgin of the first book of
Genesis and mother of all the Earth. She represents not only creative
power but Perceptive Wisdom. Although this Goddess is usually seen with
the lotus in her hand, she sometimes carries ripe corn or wheat.
The mother of Gotama Buddha was called Mai or Maya, after the month in
which the Earth is arrayed in her most beautiful attire.
Maya is the parent of universal Nature. According to Davis, the mother
of Mercury "is the universal genius of Nature which discriminated all
things according to their various kinds of species," the same as was
Muth of Egypt. Mai is said to mean "one who begins to illuminate." She
was in fact the mother of the sun whence everything proceeds. She was
matter, within which was concealed spirit.
Public-domain text, read in full here on John Shaqi.
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