The gold hunters : $b A first-hand picture of life in California mining camps in the early fifties — John Shaqi
The gold hunters : $b A first-hand picture of life in California mining camps in the early fiftiesBorthwick, John David
History
The gold hunters : $b A first-hand picture of life in California mining camps in the early fifties
Borthwick, John David
California -- Gold discoveries; California -- Social life and customs -- 19th century; Mining camps -- California -- History
Standing at the door of a gambling saloon, with one foot raised on the
steps, would be a well-dressed young man, playing thimblerig on his leg
with a golden pea, for the edification of a crowd of gaping greenhorns,
some one of whom would be sure to bite. Not far off would be found a
precocious little blackguard of fourteen or fifteen, standing behind a
cask, and playing on the head of it a sort of thimblerig game with three
cards, called “French monte.” He first shows their faces, and names
one--say the ace of spades--as the winning card, and after
thimblerigging them on the head of the cask, he lays them in a row with
their faces down, and goes on proclaiming to the public in a loud voice
that the ace of spades is the winning card, and that he’ll “bet any man
one or two hundred dollars he can’t pick up the ace of spades.”
Occasionally some man, after watching the trick for a little, thinks it
is the easiest thing possible to tell which is the ace of spades, and
loses his hundred dollars accordingly, when the youngster pockets the
money and his cards, and moves off to another location, not being so
soft as to repeat the joke too often, or to take a smaller bet than a
hundred dollars.
There were also newsboys with their shrill voices, crying their various
papers with the latest intelligence from all parts of the world, and
boys with boxes of cigars, offering “the best Havana cigars for a bit
a-piece, as good as you can get in the stores for a quarter.” A “bit” is
twelve and a half cents, or an English sixpence, and for all one could
buy with it, was but little less useless than an English farthing.
Presently one would hear “Hullo! there’s a muss!” (_Anglicé_, a row),
and men would be seen rushing to the spot from all quarters.
Auction-rooms, gambling-rooms, stores, and drinking-shops would be
emptied, and a mob collected in the street in a moment. The “muss” would
probably be only a _difficulty_ between two gentlemen, who had referred
it to the arbitration of knives or pistols; but if no one was killed,
the mob would disperse, to resume their various occupations, just as
quickly as they had collected.
Some of the principal streets were planked, as was also, of course, that
part of the city which was built on piles; but where there was no
planking, the mud was ankle-deep, and in many places there were
mudholes, rendering the street almost impassable. The streets were the
general receptacle for every description of rubbish. They were chiefly
covered with bits of broken boxes and casks, fragments of hampers, iron
hoops, old tin cases, and empty bottles. In the vicinity of the
numerous Jew slop-shops, they were thickly strewed with old boots, hats,
coats, and pantaloons; for the majority of the population carried their
wardrobe on their backs, and when they bought a new article of dress,
the old one which it was to replace was pitched into the street.
Public-domain text, read in full here on John Shaqi.
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