Springfield (Ill.) -- Fiction; Springfield (Ill.) -- In literature; Utopias in literature
XIX. Avanel and I Ascend to the Jungles of Heaven 318
THE PROGNOSTICATOR’S CLUB
1920 2018
David Carson, Campbellite minister,
becomes St. Friend
Anne Morrison, a florist,
becomes Roxana Grey
Eloise Terry, the hostess,
becomes Patricia Anthony
Clara Horton, a school teacher,
becomes Josephine Windom
Gregory Webster, an artist,
becomes Sparrow Short
Nathan Levi, a Jewish boy,
becomes Rabbi Terence Ezekiel
Margaret Evans, a Christian Scientist,
becomes Rachel Madison
Daisy Pearl Johnson, a negress,
becomes Mary Timmons
Nathaniel Davidson, an evangelist,
becomes Cave Man Thomas
Ruth Everett, a welfare worker,
becomes Gwendolyn Charles
John Fletcher, the doubter,
becomes Dr. Mayo Sims
Joseph Bartholdi Michael, I,
becomes Joseph Bartholdi Michael, II
THIS BOOK IS INSCRIBED TO ISADORA
CHAPTER I
THE CAMPBELLITE, THE FLORIST AND THE HOSTESS
In this, our town, we call “New Springfield,” David Carson, a young
minister of the Disciples of Christ is a near neighbor of mine. He is a
graduate of Bethany College. His great-grandfather studied there before
him, when Alexander Campbell, the founder of Bethany, was in his prime.
If you want to know of this man as we know him, read Richardson’s staid
old biography, or walk the shades of Bethany, West Virginia. Campbell,
in our eyes, was the American pioneer theologian.
He was devoted to the union of the churches of Christendom. He pleaded
that all disciples of Christ call themselves “simply” Christians, and
unite on those symbols and ordinances which Christendom has in common.
If it would not make our great-grandfathers turn over in their graves, I
and my neighbor would call ourselves “simply” Campbellites. We would do
it for a human, and not lofty reason. It seems that those spiritually or
physically descended from the early Campbellites are on family terms, no
matter how they seem to roam in thought or experience, or no matter what
their hereditary argumentative disposition. For a “Campbellite” is sure
to argue, on the least provocation. There are traces of this tendency
even in Richardson’s reverent biography.
Public-domain text, read in full here on John Shaqi.
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