The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
In a pass of the Peruvian Andes stand two ruined towers on opposite hills.
Iron hooks are clamped into their walls for the purpose of stretching a
net from one tower to the other. The net is intended to catch the sun.(94)
On the top of a small hill in Fiji grew a patch of reeds, and travellers
who feared to be belated used to tie the tops of a handful of reeds
together to detain the sun from going down.(95) The intention perhaps was
to entangle the sun in the reeds, just as the Peruvians try to catch him
in the net. Stories of men who have caught the sun in a noose are widely
spread.(96) Jerome of Prague, travelling among the heathen Lithuanians
early in the fifteenth century, found a tribe who worshipped the sun and
venerated a large iron hammer. The priests told him that once the sun had
been invisible for several months, because a powerful king had shut it up
in a strong tower; but the signs of the zodiac had broken open the tower
with this very hammer and released the sun. Therefore they adored the
hammer.(97) When an Australian blackfellow wishes to stay the sun from
going down till he gets home, he places a sod in the fork of a tree,
exactly facing the setting sun.(98) For the same purpose an Indian of
Yucatan, journeying westward, places a stone in a tree or pulls out some
of his eyelashes and blows them towards the sun.(99) South African
natives, in travelling, will put a stone in a branch of a tree or place
some grass on the path with a stone over it, believing that this will
cause their friends to keep the meal waiting till their arrival.(100) In
these, as in previous examples, the purpose apparently is to retard the
sun. But why should the act of putting a stone or a sod in a tree be
supposed to effect this? A partial explanation is suggested by another
Australian custom. In their journeys the natives are accustomed to place
stones in trees at different heights from the ground in order to indicate
the height of the sun in the sky at the moment when they passed the
particular tree. Those who follow are thus made aware of the time of day
when their friends in advance passed the spot.(101) Possibly the natives,
thus accustomed to mark the sun’s progress, may have slipped into the
confusion of imagining that to mark the sun’s progress was to arrest it at
the point marked. On the other hand, to make it go down faster, the
Australians throw sand into the air and blow with their mouths towards the
sun.(102)
Public-domain text, read in full here on John Shaqi.
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