The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Once more, the savage thinks he can make the wind to blow or to be still.
When the day is hot and a Yakut has a long way to go, he takes a stone
which he has chanced to find in an animal or fish, winds a horse-hair
several times round it, and ties it to a stick. He then waves the stick
about, uttering a spell. Soon a cool breeze begins to blow.(103) The Wind
clan of the Omahas flap their blankets to start a breeze which will drive
away the mosquitoes.(104) When a Haida Indian wishes to obtain a fair
wind, he fasts, shoots a raven, singes it in the fire, and then going to
the edge of the sea sweeps it over the surface of the water four times in
the direction in which he wishes the wind to blow. He then throws the
raven behind him, but afterwards picks it up and sets it in a sitting
posture at the foot of a spruce-tree, facing towards the required wind.
Propping its beak open with a stick, he requests a fair wind for a certain
number of days; then going away he lies covered up in his mantle till
another Indian asks him for how many days he has desired the wind, which
question he answers.(105) When a sorcerer in New Britain wishes to make a
wind blow in a certain direction, he throws burnt lime in the air,
chanting a song all the time. Then he waves sprigs of ginger and other
plants about, throws them up and catches them. Next he makes a small fire
with these sprigs on the spot where the lime has fallen thickest, and
walks round the fire chanting. Lastly, he takes the ashes and throws them
on the water.(106) On the altar of Fladda’s chapel, in the island of
Fladdahuan (one of the Hebrides), lay a round bluish stone which was
always moist. Windbound fishermen walked sunwise round the chapel and then
poured water on the stone, whereupon a favourable breeze was sure to
spring up.(107) In Finnland wizards used to sell wind to storm-staid
mariners. The wind was enclosed in three knots; if they undid the first
knot, a moderate wind sprang up; if the second, it blew half a gale; if
the third, a hurricane.(108) The same thing is said to have been done by
wizards and witches in Lappland, in the island of Lewis, and in the Isle
of Man.(109) A Norwegian witch has boasted of sinking a ship by opening a
bag in which she had shut up a wind.(110) Ulysses received the winds in a
leather bag from Aeolus, King of the Winds.(111) So Perdoytus, the
Lithuanian wind-god, keeps the winds enclosed in a leather bag; when they
escape from it he pursues them, beats them, and shuts them up again.(112)
The Motumotu in New Guinea think that storms are sent by an Oiabu
sorcerer; for each wind he has a bamboo which he opens at pleasure.(113)
But here we have passed from custom (with which alone we are at present
concerned) into mythology. Shetland seamen still buy winds from old women
who claim to rule the storms. There are now in Lerwick old women who live
by selling wind.(114) When the Hottentots wish to make the wind drop, they
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account