The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
like those which we see in front of the piers of bridges to break
floating ice. At present this terrace-wall stands back some hundred
yards from the lake; in other days its buttresses may have been lapped
by the water. Compared with the extent of the sacred precinct, the
temple itself was not large; but its remains prove it to have been
neatly and solidly built of massive blocks of peperino, and adorned
with Doric columns of the same material. Elaborate cornices of marble
and friezes of terra-cotta contributed to the outward splendour of the
edifice, which appears to have been further enhanced by tiles of gilt
bronze.[3] {p4}
[Sidenote: Wealth and popularity of the shrine.]
The great wealth and popularity of the sanctuary in antiquity are
attested by ancient writers as well as by the remains which have come
to light in modern times. In the civil war its sacred treasures went
to replenish the empty coffers of Octavian,[4] who well understood
the useful art of thus securing the divine assistance, if not the
divine blessing, for the furtherance of his ends. But we are not told
that he treated Diana on this occasion as civilly as his divine uncle
Julius Caesar once treated Capitoline Jupiter himself, borrowing three
thousand pounds’ weight of solid gold from the god, and scrupulously
paying him back with the same weight of gilt copper.[5] However, the
sanctuary at Nemi recovered from this drain on its resources, for two
centuries later it was still reputed one of the richest in Italy.[6]
Ovid has described the walls hung with fillets and commemorative
tablets;[7] and the abundance of cheap votive offerings and copper
coins, which the site has yielded in our own day, speaks volumes for
the piety and numbers, if not for the opulence and liberality, of
the worshippers. Swarms of beggars used to stream forth daily from
the slums of Aricia and take their stand on the long slope up which
the labouring horses dragged well-to-do pilgrims to the shrine; and
according to the response which their whines and importunities met with
they blew kisses or hissed curses after the carriages as they swept
rapidly down hill again.[8] {p5} Even peoples and potentates of the
East did homage to the lady of the lake by setting up monuments in
her sanctuary; and within the precinct stood shrines of the Egyptian
goddesses Isis and Bubastis, with a store of gorgeous jewellery.[9]
[Sidenote: Roman villas at Nemi.]
Public-domain text, read in full here on John Shaqi.
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