The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
The retirement of the spot and the beauty of the landscape naturally
tempted some of the luxurious Roman nobles to fix their summer
residences by the lake.[10] Here Lucius Caesar had a house to
which, on a day in early summer, only two months after the murder
of his illustrious namesake, he invited Cicero to meet the assassin
Brutus.[11] The emperors themselves appear to have been partial to a
retreat where they could find repose from the cares of state and the
bustle of the great city in the fresh air of the lake and the stillness
of the woods. Here Julius Caesar built himself a costly villa, but
pulled it down because it was not to his mind.[12] Here Caligula had
two magnificent barges, or rather floating palaces, launched for him
on the lake;[13] and it was while dallying in the woods of Nemi that
the sluggard Vitellius received the tidings of revolt which woke him
from his dream of pleasure and called him to arms.[14] Vespasian had
a monument dedicated to his honour in the {p6} grove by the senate and
people of Aricia: Trajan condescended to fill the chief magistracy of
the town; and Hadrian indulged his taste for architecture by restoring
a structure which had been erected in the precinct by a prince of the
royal house of Parthia.[15]
[Sidenote: Diana as the mistress of wild animals.
Diana as the patroness of cattle.
Analogy of St. Leonhard in Germany.]
Such, then, was the sanctuary of Diana at Nemi, a fitting home for
the “mistress of mountains, and forests green, and lonely glades,
and sounding rivers,” as Catullus calls her.[16] Multitudes of her
statuettes, appropriately clad in the short tunic and high buskins of
a huntress, with the quiver slung over her shoulder, have been found
on the spot. Some of them represent her with her bow in her hand or
her hound at her side.[17] Bronze and iron spears, and images of
stags and hinds, discovered within the precinct,[18] may have been
offerings of huntsmen to the huntress goddess for success in the
chase. Similarly the bronze tridents, which have also come to light at
Nemi, were perhaps presented by fishermen who had speared fish in the
lake, or maybe by hunters who had stabbed boars in the forest.[19]
The wild boar was still hunted in Italy down to the end of the first
century of our era; for the younger Pliny tells us how, with his usual
charming affectation, he sat meditating and reading by the nets, while
three fine boars fell into them.[20] Indeed, some fourteen-hundred
years later boar-hunting was a favourite pastime of Pope {p7} Leo the
Tenth.[21] A frieze of painted reliefs in terra-cotta, which was
found in the sanctuary at Nemi, and may have adorned Diana’s temple,
portrays the goddess in the character of what is called the Asiatic
Artemis, with wings sprouting from her waist and a lion resting its
paws on each of her shoulders.[22] A few rude images of cows, oxen,
horses, and pigs dug up on the site may perhaps indicate that Diana
Public-domain text, read in full here on John Shaqi.
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