The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Gifts sent by the Kings of Fire and Water to the King of
Cambodia.] In return the Kings of Fire and Water sent him a huge wax
candle and two calabashes, one full of rice and the other of sesame. The
candle bore the impress of the Fire King’s middle finger, and was
probably thought to contain the seed of fire, which the Cambodian
monarch thus received once a year fresh from the Fire King himself This
holy candle was kept for sacred uses. On reaching the capital of
Cambodia it was entrusted to the Brahmans, who laid it up beside the
regalia, and with the wax made tapers which were burned on the altars on
solemn days. As the candle was the special gift of the Fire King, we may
conjecture that the rice and sesame were the special gift of the Water
King. The latter was doubtless king of rain as well as of water, and the
fruits of the earth were boons conferred by him on men. In times of
calamity, as during plague, floods, and war, a little of this sacred
rice and sesame was scattered on the ground “to appease the wrath of the
maleficent spirits.” Contrary to the common usage of the country, which
is to bury the dead, the bodies of both these mystic monarchs are burnt,
but their nails and some of their teeth and bones are religiously
preserved as amulets. It is while the corpse is being consumed on the
pyre that the kinsmen of the deceased magician flee to the forest and
hide themselves for fear of being elevated to the invidious dignity
which he has just vacated. The people go and search for them, and the
first whose lurking place they discover is made King of Fire or
Water.[4]
These, then, are examples of what I have called departmental kings of
nature. But it is a far cry to Italy from the forests of Cambodia and
the sources of the Nile. And though Kings of Rain, Water, and Fire have
been found, we have still to discover a King of the Wood to match the
Arician priest who bore that title. Perhaps we shall find him nearer
home.
Footnote 1:
A. Bastian, _Die deutsche Expedition an der Loango-Küste_, ii. 230.
Footnote 2:
“Excursion de M. Brun-Rollet dans la région supérieure du Nil,”
_Bulletin de la Société de Géographie_ (Paris), IVme Série, iv. (1852)
pp. 421-423; _ib._ viii. (1854) pp. 387 _sq._; Brun-Rollet, _Le Nil
Blanc et le Soudan_ (Paris, 1855), pp. 227 _sqq._ As to the
rain-making chiefs of this region see above, vol. i. pp. 345 _sqq._ As
to the distress and privations endured by these people in the dry
season, see E. de Pruyssenaere, “Reisen und Forschungen im Gebiete des
Weissen und Blauen Nil,” _Petermann’s Mittheilungen_, _Ergänzungsheft_
No. 50 (Gotha, 1877), p. 23.
Footnote 3:
W. Munzinger, _Ostafrikanische Studien_ (Schaffhausen, 1864), p. 474.
Footnote 4:
Public-domain text, read in full here on John Shaqi.
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