The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Sacred Marriage of the Fire-god with a woman.] Thus far we
have dealt mainly with those instances of the Sacred Marriage in which a
human being is wedded to the divine powers of vegetation or water. Now
we pass to the consideration of a different class of cases, in which the
divine bridegroom is the fire and his bride a human virgin. And these
cases are particularly important for our present enquiry into the early
Latin kingship, since it appears that the old Latin kings were commonly
supposed to be the offspring of the fire-god by mortal mothers. The
evidence which points to this conclusion is as follows.
[Sidenote: Legend of the birth of King Servius Tullius from the fire.]
First, let us take the legend of the birth of King Servius Tullius. It
is said that one day the virgin Ocrisia, a slave-woman of Queen
Tanaquil, the wife of King Tarquin the elder, was offering as usual
cakes and libations of wine on the royal hearth, when a flame in the
shape of the male member shot out from the fire. Taking this for a sign
that her handmaiden was to be the mother of a more than mortal son, the
wise Queen Tanaquil bade the girl array herself as a bride and lie down
beside the hearth. Her orders were obeyed; Ocrisia conceived by the god
or spirit of the fire, and in due time brought forth Servius Tullius,
who was thus born a slave, being the reputed son of a slave mother and a
divine father, the fire-god. His birth from the fire was attested in his
childhood by a lambent flame which played about his head as he slept at
noon in the king’s palace.[639] This story, as others have pointed out
before,[640] seems clearly to imply that the mother of Servius was a
Vestal Virgin charged with the care and worship of the sacred fire in
the king’s house. Now, in Promathion’s _History of Italy_, cited by
Plutarch, a similar tale was told of the birth of Romulus himself. It is
[Sidenote: Legend of the birth of Romulus from the fire.] said that in
the house of the King of Alba a flame like to the male organ of
generation hung over the hearth for many days. Learning from an oracle
that a virgin should conceive by this phantom and bear a son of great
valour and renown, the king bade one of his daughters submit to its
embraces, but she disdained to do so, and sent her handmaid instead.
Angry at her disobedience, her father ordered both the maidens to be put
to death. But Vesta appeared to him in a dream, forbade the execution,
and commanded that both the girls should be imprisoned until they had
woven a certain web, after which they were to be given in marriage. But
the web was never finished, for as fast as they wove it by day, other
maidens, in obedience to the king’s orders, unwove it at night. Meantime
the handmaiden conceived by the flame of fire, and gave birth to Romulus
and Remus.[641] In this legend, as in the story of the birth of Servius
Tullius, it is plain that the mother of the future King of Rome was both
a slave and a priestess of Vesta.
Public-domain text, read in full here on John Shaqi.
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