The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
After that the frightened tree will
certainly bear fruit next year.[69] So at the village of Ucria in
Sicily, if a tree obstinately refuses to bear fruit, the owner pretends
to hew it down. Just as the axe is about to fall, a friend intercedes
for the tree, begging him to have patience for one year more, and
promising not to interfere again if the culprit has not mended his ways
by then. The owner grants his request, and the Sicilians say that a tree
seldom remains deaf to such a menace. The ceremony is performed on
Easter Saturday.[70] In Armenia the same pantomime is sometimes
performed by two men for the same purpose on Good Friday.[71] In the
Abruzzi the ceremony takes place before sunrise on the morning of St.
John’s Day (Midsummer Day). The owner threatens the trees which are slow
to bear fruit. Thrice he walks round each sluggard repeating his threat
and striking the trunk with the head of an axe.[72] In Lesbos, when an
orange-tree or a lemon-tree does not bear fruit, the owner will
sometimes set a looking-glass before the tree; then standing with an axe
in his hand over against the tree and gazing at its reflection in the
glass he will feign to fall into a passion and will say aloud, “Bear
fruit, or I’ll cut you down.”[73] When cabbages merely curl their leaves
instead of forming heads as they ought to do, an Esthonian peasant will
go out into the garden before sunrise, clad only in his shirt, and armed
with a scythe, which he sweeps over the refractory vegetables as if he
meant to cut them down. This intimidates the cabbages and brings them to
a sense of their duty.[74]
Public-domain text, read in full here on John Shaqi.
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