The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Attempts to deceive the spirits of trees and plants.] If
European peasants thus know how to work on the fears of cabbages and
fruit-trees, the subtle Malay has learned how to overreach the simple
souls of the plants and trees that grow in his native land. Thus, when a
bunch of fruit hangs from an _aren_ palm-tree, and in reaching after it
you tread on some of the fallen fruit, the Galelareese say that you
ought to grunt like a wild boar in order that your feet may not itch.
The chain of reasoning seems weak to a European mind, but the natives
find no flaw in it. They have observed that wild boars are fond of the
fruit, and run freely about among it as it lies on the ground. From this
they infer that the animal’s feet are proof against the itch which men
suffer through treading on the fruit; and hence they conclude that if,
by grunting in a natural and life-like manner, you can impress the fruit
with the belief that you are a pig, it will treat your feet as tenderly
as the feet of his friends the real pigs.[75] Again, pregnant women in
Java sometimes take a fancy to eat the wild species of a particular
plant (_Colocasia antiquorum_), which, on account of its exceedingly
pungent taste, is not commonly used as food by human beings, though it
is relished by pigs. In such a case it becomes the husband’s duty to go
and look for the plant, but before he gathers it he takes care to grunt
loudly, in order that the plant may take him for a pig, and so mitigate
the pungency of its flavour.[76] Again, in the Madiun district of Java
there grows a plant of which the fruit is believed to be injurious for
men, but not for apes. The urchins who herd buffaloes, and to whom
nothing edible comes amiss, eat this fruit also; but before plucking it
they take the precaution of mimicking the voices of apes, in order to
persuade the plant that its fruit is destined for the maw of these
creatures.[77] Once more, the Javanese scrape the rind of a certain
plant (_Sarcolobus narcoticus_) into a powder, with which they poison
such dangerous beasts as tigers and wild boars. But the rind is believed
not to be a poison for men. Hence the person who gathers the plant has
to observe certain precautions in order that its baneful quality may not
be lost in passing through his hands. He approaches it naked and
creeping on all fours to make the plant think that he is a ravenous
beast and not a man, and to strengthen the illusion he bites the stalk.
After that the deadly property of the rind is assured. But even when the
plant has been gathered and the powder made from it in strict accordance
with certain superstitious rules, care is still needed in handling the
powder, which is regarded as alive and intelligent. It may not be
brought near a corpse, nor may a corpse be carried past the house in
which the powder is kept. For if either of these things were to happen,
the powder, seeing the corpse, would hastily conclude that it had
Public-domain text, read in full here on John Shaqi.
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