The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Kings of Fire and Water in Cambodia.] In the backwoods of
Cambodia live two mysterious sovereigns known as the King of the Fire
and the King of the Water. Their fame is spread all over the south of
the great Indo-Chinese peninsula; but only a faint echo of it has
reached the West. Down to a few years ago no European, so far as is
known, had ever seen either of them; and their very existence might have
passed for a fable, were it not that till lately communications were
regularly maintained between them and the King of Cambodia, who year by
year exchanged presents with them. The Cambodian gifts were passed from
tribe to tribe till they reached their destination; for no Cambodian
would essay the long and perilous journey. The tribe amongst whom the
Kings of Fire and Water reside is the Chréais or Jaray, a race with
European features but a sallow complexion, inhabiting the forest-clad
mountains and high tablelands which separate Cambodia from Annam. Their
royal functions are of a purely mystic or spiritual order; they have no
political authority; they are simple peasants, living by the sweat of
their brow and the offerings of the faithful. According to one account
they live in absolute solitude, never meeting each other and never
seeing a human face. They inhabit successively seven towers perched upon
seven mountains, and every year they pass from one tower to another.
People come furtively and cast within their reach what is needful for
their subsistence. The kingship lasts seven years, the time necessary to
inhabit all the towers successively; but many die before their time is
out. The offices are hereditary in one or (according to others) two
royal families, who enjoy high consideration, have revenues assigned to
them, and are exempt from the necessity of tilling the ground. But
naturally the dignity is not coveted, and when a vacancy occurs, all
eligible men (they must be strong and have children) flee and hide
themselves. Another account, admitting the reluctance of the hereditary
candidates to accept the crown, does not countenance the report of their
hermit-like seclusion in the seven towers. For it represents the people
as prostrating themselves before the mystic kings whenever they appear
in public, it being thought that a terrible hurricane would burst over
the country if this mark of homage were omitted. Probably, however,
these are mere fables such as commonly shed a glamour of romance over
the distant and unknown. A French officer, who had an interview with the
redoubtable Fire King in February 1891, found him stretched on a bamboo
couch, diligently smoking a long copper pipe, and surrounded by people
who paid him no great deference. In spite of his mystic vocation the
sorcerer had no charm or talisman about him, and was in no way
distinguishable from his fellows except by his tall stature. Another
writer reports that the two kings are much feared, because they are
Public-domain text, read in full here on John Shaqi.
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