The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: St. Bride in Scotland and the Isle of Man.] In the Highlands
of Scotland the revival of vegetation in spring used to be graphically
represented on St. Bride’s Day, the first of February. Thus in the
Hebrides “the mistress and servants of each family take a sheaf of oats,
and dress it up in women’s apparel, put it in a large basket, and lay a
wooden club by it, and this they call Briid’s bed; and then the mistress
and servants cry three times, ‘Briid is come, Briid is welcome.’ This
they do just before going to bed, and when they rise in the morning they
look among the ashes, expecting to see the impression of Briid’s club
there; which if they do, they reckon it a true presage of a good crop
and prosperous year, and the contrary they take as an ill omen.”[343]
The same custom is described by another witness thus: “Upon the night
before Candlemas it is usual to make a bed with corn and hay, over which
some blankets are laid, in a part of the house, near the door. When it
is ready, a person goes out and repeats three times, ... ‘Bridget,
Bridget, come in; thy bed is ready.’ One or more candles are left
burning near it all night.”[344] Similarly in the Isle of Man “on the
eve of the first of February, a festival was formerly kept, called, in
the Manks language, _Laa’l Breeshey_, in honour of the Irish lady who
went over to the Isle of Man to receive the veil from St. Maughold. The
custom was to gather a bundle of green rushes, and standing with them in
the hand on the threshold of the door, to invite the holy Saint Bridget
to come and lodge with them that night. In the Manks language, the
invitation ran thus:—‘_Brede, Brede, tar gys my thie tar dyn thie ayms
noght. Foshil jee yn dorrys da Brede, as lhig da Brede e heet staigh._’
In English: ‘Bridget, Bridget, come to my house, come to my house
to-night. Open the door for Bridget, and let Bridget come in.’ After
these words were repeated, the rushes were strewn on the floor by way of
a carpet or bed for St. Bridget. A custom very similar to this was also
observed in some of the Out-Isles of the ancient kingdom of Man.”[345]
In these Manx and Highland ceremonies it is obvious that St. Bride, or
St. Bridget, is an old heathen goddess of fertility, disguised in a
threadbare Christian cloak. Probably she is no other than the Celtic
goddess Brigit, who will meet us again later on.[346]
Public-domain text, read in full here on John Shaqi.
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