The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M6) Among the Ewe-speaking peoples of the Slave Coast, in West Africa,
“the king is at the same time high priest. In this quality he was,
particularly in former times, unapproachable by his subjects. Only by
night was he allowed to quit his dwelling in order to bathe and so forth.
None but his representative, the so-called ‘visible king,’ with three
chosen elders might converse with him, and even they had to sit on an
ox-hide with their backs turned to him. He might not see any European nor
any horse, nor might he look upon the sea, for which reason he was not
allowed to quit his capital even for a few moments. These rules have been
disregarded in recent times.”(18) The king of Dahomey himself is subject
to the prohibition of beholding the sea,(19) and so are the kings of
Loango(20) and Great Ardra in Guinea.(21) The sea is the fetish of the
Eyeos, to the north-west of Dahomey, and they and their king are
threatened with death by their priests if ever they dare to look on
it.(22) It is believed that the king of Cayor in Senegal would infallibly
die within the year if he were to cross a river or an arm of the sea.(23)
In Mashonaland down to recent times the chiefs would not cross certain
rivers, particularly the Rurikwi and the Nyadiri; and the custom was still
strictly observed by at least one chief within the last few years. “On no
account will the chief cross the river. If it is absolutely necessary for
him to do so, he is blindfolded and carried across with shouting and
singing. Should he walk across, he will go blind or die and certainly lose
the chieftainship.”(24) So among the Mahafalys and Sakalavas in the south
of Madagascar some kings are forbidden to sail on the sea or to cross
certain rivers.(25) The horror of the sea is not peculiar to kings. The
Basutos are said to share it instinctively, though they have never seen
salt water, and live hundreds of miles from the Indian Ocean.(26) The
Egyptian priests loathed the sea, and called it the foam of Typhon; they
were forbidden to set salt on their table, and they would not speak to
pilots because they got their living by the sea; hence too they would not
eat fish, and the hieroglyphic symbol for hatred was a fish.(27) When the
Indians of the Peruvian Andes were sent by the Spaniards to work in the
hot valleys of the coast, the vast ocean which they saw before them as
they descended the Cordillera was dreaded by them as a cause of disease;
hence they prayed to it that they might not fall ill. This they all did
without exception, even the little children.(28) Similarly the inland
people of Lampong in Sumatra are said to pay a kind of adoration to the
sea, and to make it an offering of cakes and sweetmeats when they behold
it for the first time, deprecating its power of doing them mischief.(29)
Public-domain text, read in full here on John Shaqi.
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