The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M7) Among the Sakalavas of southern Madagascar the chief is regarded as a
sacred being, but “he is held in leash by a crowd of restrictions, which
regulate his behaviour like that of the emperor of China. He can undertake
nothing whatever unless the sorcerers have declared the omens favourable:
he may not eat warm food: on certain days he may not quit his hut; and so
on.”(30) Among some of the hill tribes of Assam both the headman and his
wife have to observe many taboos in respect of food; thus they may not eat
buffalo, pork, dog, fowl, or tomatoes. The headman must be chaste, the
husband of one wife, and he must separate himself from her on the eve of a
general or public observance of taboo. In one group of tribes the headman
is forbidden to eat in a strange village, and under no provocation
whatever may he utter a word of abuse. Apparently the people imagine that
the violation of any of these taboos by a headman would bring down
misfortune on the whole village.(31)
(M8) The ancient kings of Ireland, as well as the kings of the four
provinces of Leinster, Munster, Connaught, and Ulster, were subject to
certain quaint prohibitions or taboos, on the due observance of which the
prosperity of the people and the country, as well as their own, was
supposed to depend. Thus, for example, the sun might not rise on the king
of Ireland in his bed at Tara, the old capital of Erin; he was forbidden
to alight on Wednesday at Magh Breagh, to traverse Magh Cuillinn after
sunset, to incite his horse at Fan-Chomair, to go in a ship upon the water
the Monday after Bealltaine (May day), and to leave the track of his army
upon Ath Maighne the Tuesday after All-Hallows. The king of Leinster might
not go round Tuath Laighean left-hand-wise on Wednesday, nor sleep between
the Dothair (Dodder) and the Duibhlinn(32) with his head inclining to one
side, nor encamp for nine days on the plains of Cualann, nor travel the
road of Duibhlinn on Monday, nor ride a dirty black-heeled horse across
Magh Maistean. The king of Munster was prohibited from enjoying the feast
of Loch Lein from one Monday to another; from banqueting by night in the
beginning of harvest before Geim at Leitreacha; from encamping for nine
days upon the Siuir; and from holding a border meeting at Gabhran. The
king of Connaught might not conclude a treaty respecting his ancient
palace of Cruachan(33) after making peace on All-Hallows Day, nor go in a
speckled garment on a grey speckled steed to the heath of Dal Chais, nor
repair to an assembly of women at Seaghais, nor sit in autumn on the
sepulchral mounds of the wife of Maine, nor contend in running with the
rider of a grey one-eyed horse at Ath Gallta between two posts. The king
of Ulster was forbidden to attend the horse fair at Rath Line among the
youths of Dal Araidhe, to listen to the fluttering of the flocks of birds
of Linn Saileach after sunset, to celebrate the feast of the bull of
Public-domain text, read in full here on John Shaqi.
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