The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M31) Some of the Congo tribes believe that when a man is ill, his soul
has left his body and is wandering at large. The aid of the sorcerer is
then called in to capture the vagrant spirit and restore it to the
invalid. Generally the physician declares that he has successfully chased
the soul into the branch of a tree. The whole town thereupon turns out and
accompanies the doctor to the tree, where the strongest men are deputed to
break off the branch in which the soul of the sick man is supposed to be
lodged. This they do and carry the branch back to the town, insinuating by
their gestures that the burden is heavy and hard to bear. When the branch
has been brought to the sick man’s hut, he is placed in an upright
position by its side, and the sorcerer performs the enchantments by which
the soul is believed to be restored to its owner.(153) The soul or shade
of a Déné or Tinneh Indian in the old days generally remained invisible,
but appeared wandering about in one form or another whenever disease or
death was imminent. All the efforts of the sufferer’s friends were
therefore concentrated on catching the roving shade. The method adopted
was simple. They stuffed the patient’s moccasins with down and hung them
up. If next morning the down was warm, they made sure that the lost soul
was in the boots, with which accordingly they carefully and silently shod
their suffering friend. Nothing more could reasonably be demanded for a
perfect cure.(154) An Ottawa medicine-man has been known to catch a stray
soul in a little box, which he brought back and inserted in the patient’s
mouth.(155)
Public-domain text, read in full here on John Shaqi.
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