The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M192) Among the gypsies of south-eastern Europe the custom of “sawing the
Old Woman in two” is observed in a very graphic form, not at Mid-Lent, but
on the afternoon of Palm Sunday. The Old Woman, represented by a puppet of
straw dressed in women’s clothes, is laid across a beam in some open place
and beaten with clubs by the assembled gypsies, after which it is sawn in
two by a young man and a maiden, both of whom wear a disguise. While the
effigy is being sawn through, the rest of the company dance round it
singing songs of various sorts. The remains of the figure are finally
burnt, and the ashes thrown into a stream. The ceremony is supposed by the
gypsies themselves to be observed in honour of a certain Shadow Queen;
hence Palm Sunday goes by the name Shadow Day among all the strolling
gypsies of eastern and southern Europe. According to the popular belief,
this Shadow Queen, of whom the gypsies of to-day have only a very vague
and confused conception, vanishes underground at the appearance of spring,
but comes forth again at the beginning of winter to plague mankind during
that inclement season with sickness, hunger, and death. Among the vagrant
gypsies of southern Hungary the effigy is regarded as an expiatory and
thank offering made to the Shadow Queen for having spared the people
during the winter. In Transylvania the gypsies who live in tents clothe
the puppet in the cast-off garments of the woman who has last become a
widow. The widow herself gives the clothes gladly for this purpose,
because she thinks that being burnt they will pass into the possession of
her departed husband, who will thus have no excuse for returning from the
spirit-land to visit her. The ashes are thrown by the Transylvanian
gypsies on the first graveyard that they pass on their journey.(665) In
this gypsy custom the equivalence of the effigy of the Old Woman to the
effigy of Death in the customs we have just been considering comes out
very clearly, thus strongly confirming the opinion of Grimm that the
practice of “sawing the Old Woman” is only another form of the practice of
“carrying out Death.”
Public-domain text, read in full here on John Shaqi.
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