The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M193) The same perhaps may be said of a somewhat different form which the
custom assumes in parts of Spain and Italy. In Spain it is sometimes usual
on Ash Wednesday to fashion an effigy of stucco or pasteboard representing
a hideous old woman with seven legs, wearing a crown of sorrel and
spinach, and holding a sceptre in her hand. The seven skinny legs stand
for the seven weeks of the Lenten fast which begins on Ash Wednesday. This
monster, proclaimed Queen of Lent amid the chanting of lugubrious songs,
is carried in triumph through the crowded streets and public places. On
reaching the principal square the people put out their torches, cease
shouting, and disperse. Their revels are now ended, and they take a vow to
hold no more merry meetings until all the legs of the old woman have
fallen one by one and she has been beheaded. The effigy is then deposited
in some place appointed for the purpose, where the public is admitted to
see it during the whole of Lent. Every week, on Saturday evening, one of
the Queen’s legs is pulled off; and on Holy Saturday, when from every
church tower the joyous clangour of the bells proclaims the glad tidings
that Christ is risen, the mutilated body of the fallen Queen is carried
with great solemnity to the principal square and publicly beheaded.(666)
(M194) A custom of the same sort prevails in various parts of Italy. Thus
in the Abruzzi they hang a puppet of tow, representing Lent, to a cord,
which stretches across the street from one window to another. Seven
feathers are attached to the figure, and in its hand it grasps a distaff
and spindle. Every Saturday in Lent one of the seven feathers is plucked
out, and on Holy Saturday, while the bells are ringing, a string of
chestnuts is burnt for the purpose of sending Lent and its meagre fare to
the devil. In houses, too, it is usual to amuse children by cutting the
figure of an old woman with seven legs out of pasteboard and sticking it
beside the chimney. The old woman represents Lent, and her seven legs are
the seven weeks of the fast; every Saturday one of the legs is amputated.
At Mid-Lent the effigy is cut through the middle, and the part of which
the feet have been already amputated is removed. Sometimes the figure is
stuffed with sweets, dried fruits, and halfpence, for which the street
urchins scramble when the puppet is bisected.(667) In the Sorrentine
peninsula Lent is similarly represented by the effigy of a wrinkled old
hag with a spindle and distaff, which is fastened to a balcony or a
window. Attached to the figure is an orange with as many feathers stuck
into it as there are weeks in Lent, and at the end of each week one of the
feathers is plucked out. At Mid-Lent the puppet is sawn in two, an
operation which is sometimes attended by a gush of blood from a bladder
concealed in the interior of the figure. Any old women who shew themselves
in the streets on that day are exposed to jibes and jests, and may be
Public-domain text, read in full here on John Shaqi.
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