The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M214) The rites thus far described, in which boys and girls of living
parents took part, were clearly ceremonies intended specially to ensure
the fertility of the soil. This is indicated not merely by the nature of
the rites and of the prayers or verses which accompanied them, but also by
the seasons at which they were observed; for these were the vintage, the
harvest-home, and the beginning of sowing. We may therefore compare a
custom practised by the Roman Brethren of the Ploughed Fields (_Fratres
Arvales_), a college of priests whose business it was to perform the rites
deemed necessary for the growth of the corn. As a badge of office they
wore wreaths of corn-ears, and paid their devotions to an antique goddess
of fertility, the Dea Dia. Her home was in a grove of ancient evergreen
oaks and laurels out in the Campagna, five miles from Rome. Hither every
year in the month of May, when the fields were ripe or ripening to the
sickle, reaped ears of the new corn were brought and hallowed by the
Brethren with quaint rites, that a blessing might rest on the coming
harvest. The first or preliminary consecration of the ears, however, took
place, not in the grove, but in the house of the Master of the Brethren at
Rome. Here the Brethren were waited upon by four free-born boys, the
children of living fathers and mothers. While the Brethren reclined on
couches, the boys were allowed to sit on chairs and partake of the feast,
and when it was over they carried the rest of the now hallowed corn and
laid it on the altar.(617)
(M215) In these and all other rites intended to ensure the fertility of
the ground, of cattle, or of human beings, the employment of children of
living parents seems to be intelligible on the principle of sympathetic
magic; for such children might be deemed fuller of life than orphans,
either because they “flourished on both sides,” as the Greeks put it, or
because the very survival of their parents might be taken as a proof that
the stock of which the children came was vigorous and therefore able to
impart of its superabundant energy to others.
Public-domain text, read in full here on John Shaqi.
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