The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M28) These conjectures are confirmed by the little we know both of the
popular and of the official Egyptian religion. Thus we are told that the
Egyptians held a festival of Isis at the time when the Nile began to rise.
They believed that the goddess was then mourning for the lost Osiris, and
that the tears which dropped from her eyes swelled the impetuous tide of
the river.(62) Hence in Egyptian inscriptions Isis is spoken of as she
“who maketh the Nile to swell and overflow, who maketh the Nile to swell
in his season.”(63) Similarly the Toradjas of Central Celebes imagine that
showers of rain are the tears shed by the compassionate gods in weeping
for somebody who is about to die; a shower in the morning is to them an
infallible omen of death.(64) However, an uneasy suspicion would seem to
have occurred to the Egyptians that perhaps after all the tears of the
goddess might not suffice of themselves to raise the water to the proper
level; so in the time of Rameses II. the king used on the first day of the
flood to throw into the Nile a written order commanding the river to do
its duty, and the submissive stream never failed to obey the royal
mandate.(65) Yet the ancient belief survives in a modified form to this
day. For the Nile, as we saw, begins to rise in June about the time of the
summer solstice, and the people still attribute its increased volume to a
miraculous drop which falls into the river on the night of the seventeenth
of the month. The charms and divinations which they practise on that
mystic night in order to ascertain the length of their own life and to rid
the houses of bugs may well date from a remote antiquity.(66) Now if
Osiris was in one of his aspects a god of the corn, nothing could be more
natural than that he should be mourned at midsummer. For by that time the
harvest was past, the fields were bare, the river ran low, life seemed to
be suspended, the corn-god was dead. At such a moment people who saw the
handiwork of divine beings in all the operations of nature might well
trace the swelling of the sacred stream to the tears shed by the goddess
at the death of the beneficent corn-god her husband.
Public-domain text, read in full here on John Shaqi.
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