The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M29) And the sign of the rising waters on earth was accompanied by a sign
in heaven. For in the early days of Egyptian history, some three or four
thousand years before the beginning of our era, the splendid star of
Sirius, the brightest of all the fixed stars, appeared at dawn in the east
just before sunrise about the time of the summer solstice, when the Nile
begins to rise.(67) The Egyptians called it Sothis, and regarded it as the
star of Isis,(68) just as the Babylonians deemed the planet Venus the star
of Astarte. To both peoples apparently the brilliant luminary in the
morning sky seemed the goddess of life and love come to mourn her departed
lover or spouse and to wake him from the dead. Hence the rising of Sirius
marked the beginning of the sacred Egyptian year,(69) and was regularly
celebrated by a festival which did not shift with the shifting official
year.(70) The first day of the first month Thoth was theoretically
supposed to date from the heliacal rising of the bright star, and in all
probability it really did so when the official or civil year of three
hundred and sixty-five days was first instituted. But the miscalculation
which has been already explained(71) had the effect of making the star to
shift its place in the calendar by one day in four years. Thus if Sirius
rose on the first of Thoth in one year, it would rise on the second of
Thoth four years afterwards, on the third of Thoth eight years afterwards,
and so on until after the lapse of a Siriac or Sothic period of fourteen
hundred and sixty solar years the first of Thoth again coincided with the
heliacal rising of Sirius.(72) This observation of the gradual
displacement of the star in the calendar has been of the utmost importance
for the progress of astronomy, since it led the Egyptians directly to the
determination of the approximately true length of the solar year and thus
laid the basis of our modern calendar; for the Julian calendar, which we
owe to Caesar, was founded on the Egyptian theory, though not on the
Egyptian practice.(73) It was therefore a fortunate moment for the world
when some pious Egyptian, thousands of years ago, identified for the first
time the bright star of Sirius with his goddess; for the identification
induced his countrymen to regard the heavenly body with an attention which
they would never have paid to it if they had known it to be nothing but a
world vastly greater than our own and separated from it by an
inconceivable, if not immeasurable, abyss of space.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account