The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M53) But in Annam it is not merely the spirits of ancestors who are thus
feasted and supplied with all the necessaries of life. The poor ghosts of
those who died without leaving descendants or whose bodies were left
unburied are not forgotten by the pious Annamites. But these spirits come
round at a different time of year from the others. The seventh month of
the year is set apart for expiatory sacrifices destined to benefit these
unhappy beings, and that is why in Annam nobody should marry or be
betrothed in that month. The great day of the month is the fifteenth,
which is called the Festival of the Souls. On that day the ghosts in
question are set free by the lord of the underworld, and they come
prowling about among the living. They are exceedingly dangerous,
especially to children. Hence in order to appease their wrath and prevent
them from entering the houses every family takes care to put out offerings
for them in the street. Before every house on that night you may see
candles lighted, paper garments of many colours, paper hats, paper boots,
paper furniture, ingots of gold and silver paper, all hanging in tempting
array from a string, while plates of food and cups of tea and rice-spirit
stand ready for the use of hungry and thirsty souls. The theory is that
the ghosts will be so busy consuming the victuals, appropriating the
deceitful riches, and trying on the paper coats, hats, and boots that they
will have neither the leisure nor the inclination to intrude upon the
domestic circle indoors. At seven o’clock in the evening fire is put to
the offerings, and the paper wardrobe, furniture, and money soon vanish
crackling in the flames. At the same moment, peeping in at a door or
window, you may see the domestic ancestral altar brilliantly illuminated.
As for the food, it is supposed to be thrown on the fire or on the ground
for the use of the ghosts, but practically it is eaten by vagabonds and
beggars, who scuffle for the booty.(125)
Public-domain text, read in full here on John Shaqi.
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